Insatiable Appetites
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Kelly L. Watson. Insatiable Appetites
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Insatiable Appetites
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The ethnohistorian Thomas Abler confronts Arens in his article “Iroquois Cannibalism: Fact not Fiction” and debunks several of Arens’s assertions.30 Arens states that there is no definitive evidence of cannibalism in the Jesuit Relations, the compilations of reports from missionaries, which I discuss in greater detail in chapter 4. However, as Abler adroitly points out, thirty-one volumes contain references to cannibalism.31 Certainly the mere preponderance of references in the Jesuit Relations does not prove that the practice actually occurred, but when viewed in concert with the evidence for Iroquois cannibalism in speeches and captivity narratives, it is quite clear that anthropophagy did occur.
This project lends itself naturally to a comparative analysis; in order to draw conclusions about discourses of cannibalism in early postencounter North America, it is necessary to evaluate a range of sources from several imperial contexts, in addition to the social and cultural traditions of the Native group in question. D. W. Meinig’s characterization of the Spanish conquest as “stratification,” the French conquest as “articulation,” and the English conquest as “expulsion” serves as a useful model.32 The means and goals of empire had consequences not only for the frequency of reports of cannibalism but also in regard to the power of such reports in propelling conquest and colonization.
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