Burmah and the Burmese

Burmah and the Burmese
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"Burmah and the Burmese" by Kenneth R. H. Mackenzie. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

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Kenneth R. H. Mackenzie. Burmah and the Burmese

Burmah and the Burmese

Table of Contents

BURMAH; AN HISTORICO-SOCIAL SKETCH

BOOK I. BURMAN CIVILISATION

CHAPTER I

CHAPTER II

CHAPTER III

CHAPTER IV

CHAPTER V

CHAPTER VI

BOOK II. BURMAN HISTORY

CHAPTER I. 1687-1760

CHAPTER II. 1760-1819

CHAPTER III. 1760-1824

CHAPTER IV. 1824

CHAPTER V. 1824

CHAPTER VI. 1824

CHAPTER VII. 1824-1825

CHAPTER VIII. 1825-1826

Footnote

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Kenneth R. H. Mackenzie

Published by Good Press, 2021

.....

Colonel Symes, who was inclined to magnify the importance of the nation in every way, applied some remarks to them, which, however applicable now, were certainly not then. With those remarks I shall terminate this chapter, leaving their truth or falsehood to be discovered in the course of the work.

“The Birmans,” observes he,[25] “are certainly rising fast in the scale of Oriental nations; and it is to be hoped that a long respite from foreign wars will give them leisure to improve their natural advantages. Knowledge increases with commerce; and as they are not shackled by any prejudices of castes restricted to hereditary occupations, or forbidden from participating with strangers in every social bond, their advancement will, in all probability, be rapid. At present, so far from being in a state of intellectual darkness, although they have not explored the depths of science, nor reached to excellence in the finer arts, they yet have an undeniable claim to the character of a civilised and well-instructed people. Their laws are wise, and pregnant with sound morality; their police is better regulated than in most European countries; their natural disposition is friendly, and hospitable to strangers; and their manners rather expressive of manly candour than courteous dissimulation: the gradations of rank, and the respect due to station, are maintained with a scrupulosity which never relaxes. A knowledge of letters is so widely diffused that there are no mechanics, few of the peasantry, or even the common watermen (usually the most illiterate class), who cannot read and write in the vulgar tongue. Few, however, are versed in the more erudite volumes of science, which, containing many Shanscrit terms, and often written in the Pali text, are (like the Hindoo Shasters) above the comprehension of the multitude; but the feudal system, which cherishes ignorance, and renders man the property of man, still operates as a check to civilisation and improvement. This is a bar which gradually weakens as their acquaintance with the customs and manners of other nations extends; and unless the rage of civil discord be again excited, or some foreign power impose an alien yoke, the Birmans bid fair to be a prosperous, wealthy, and enlightened people.”

.....

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