Intimate Enemies
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Kimberly Theidon. Intimate Enemies
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Intimate Enemies
Bert B. Lockwood, Jr., Series Editor
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Once military bases were established throughout the countryside, campesinos were obligated to live in nucleated settlements for security purposes. This new spatial practice gave rise to more envidia as neighbors now lived next door as opposed to a steep slope away. The fighting also made it too dangerous for El Piki to head out regularly to the mountains and place pagapus (offerings or sacrifices) on behalf of villagers who were requesting godly intervention in resolving problems. “I could no longer speak regularly with Madre Rasuhuillca [Mother Rasuhuillca, the highest mountain in the region]. She is la senõra de la medicina, la señora abogada [the lady of medicine, the lady lawyer].”
In a time of profoundly conflictive social relationships—envious neighbors as well as different alliances during the war, which generated tremendous distrust—Madre Rasuhuillca grew angry that villagers had forgotten their commitments to her and to the past. She sided with the Senderistas, allowing them to hide in the clouds surrounding her peak, the shrubs clustered on her slopes, and the holes in the earth that she opened for the guerrillas when they were pursued by the rondas campesinas. As numerous ronderos recalled, “When we went out to Rasuhuillca on patrol, we found flowers, cigarettes, limes—the Senderistas took pagapus. They had a pact with the mountains and that was why they could hide in the hills. The mountains opened up to let them in, and then hid them.”
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