Jesus’ Teachings about the Father. Reconstruction of early Christian teaching based on a comparative analysis of the oldest gospels
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Группа авторов. Jesus’ Teachings about the Father. Reconstruction of early Christian teaching based on a comparative analysis of the oldest gospels
“Reconstruction of early Christian teaching based on a comparative analysis of the oldest gospels”
Introduction
Sources
Dating sources
Credibility
Criteria
Gospel of John, Analysis
John, chapter 1. Prologue John 1,1—18
John Chapter 1, continued
John, chapter 2
John, Chapter 3
John, chapter 4
John, chapter 5
John, chapter 6
John, Chapter 7
John, chapter 8
John, chapter 9
John, Chapter 10
John, Chapter 11
John, Chapter 12
John, Chapters 13—17
John, chapters 18—21
John, Chapters 18—19, the Last day of Jesus
John, Chapter 20
John, Chapter 21
Gospel of John. Summary of selected sayings of Jesus by chapters
Analysis of Gospel of John, by topics
Summary: Gospel of John, summing up the RESULTS
The Gospel of Thomas: Canon or Apocrypha?
Analysis: Gospel of Thomas with explanations
Thomas, by topic
Gospel of the Lord by Marcion of Sinop, Analysis
CHAPTER I
CHAPTER II
CHAPTER III
CHAPTER IV
CHAPTER V
CHAPTER VI
CHAPTER VII
CHAPTER VIII
CHAPTER IX
CHAPTER X
CHAPTER XI
CHAPTER XII
CHAPTER XIII
CHAPTER XIV
CHAPTER XV
CHAPTER XVI
CHAPTER XVII
CHAPTER XVIII
CHAPTER XX
Marcion: Summary
From Paul to the synoptics and back
Learning from Jesus
Message to readers
The Good News of Jesus the Son of God about the Father and His Kingdom
CHAPTER 1
CHAPTER 2
CHAPTER 3
CHAPTER 4
CHAPTER 5
CHAPTER 7
CHAPTER 8
CHAPTER 9
CHAPTER 10
CHAPTER 11
CHAPTER 12
CHAPTER 13
CHAPTER 14
CHAPTER 15
CHAPTER 16
Afterword
List of used literature
Отрывок из книги
Reading the Bible, one cannot fail to notice a striking contradiction, if not to call it complete antagonism, between the legends of the Jews, who, as we read on the pages of the Old Testament (hereinafter – OT), committed reprehensible criminal acts against humanity from the point of view of modern humanism (and for this they were glorified in the OT as holy saints of the Jewish ancestral god, Yahweh) and the Teachings of the meek Jesus, who spoke of love for all people as His brothers. It is obvious to the unbiased reader that there is a terrible chasm between these two religious teachings.
However, the Christian Church in all its confessions and jurisdictions unanimously teaches that the OT, recognized in all Christian churches by the Holy Scriptures along with the New Testament, is like a “origination guide” to Jesus, tracing the human race from the biblical creation of the first people by the biblical god “out of clay” to the heights of moral sacrifice in the name of Man. That is, the development of mankind over time from a state of primitive animal savagery to the high humanism of Christian teaching, from the first man, Adam, to the second Adam, as Jesus is called in the church teaching. At the same time, attention is drawn to the fundamental discrepancy between the behavior of the biblical Old Testament heroes, recognized by the Christian “holy righteous forefathers,” and, first of all, of their God himself, to the Christian ideals of humanism; a cruel and jealous deity of the Hebrew Bible, a treacherous tyrant and a maniac acting on the pages of the OT – in The New Testament suddenly corrected itself, taking on the appearance of the All-forgiving Heavenly Father, giving Divine Love to all his children indiscriminately (Mt. Mk 5.45: “May you be sons of your Heavenly Father, for He commands His sun to rise over the wicked and the good and sends rain on the righteous and the unrighteous”).
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It is another matter when, at the end of his sermon and earthly life, He appeared in Jerusalem in glory, and the people greeted him as King and God – then he could decide on such a thing with the support of the popular crowds. But now, when no one has even heard of Him, this is pure suicide, the delirium of a madman.
“17 And His disciples remembered that it is written,” Zeal for your house is eating me up.”
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