The Bible as a detective story

The Bible as a detective story
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The bulk of the book is devoted to a critical examination of the New Testament text. Why, for example, does Matthew relate Jesus's genealogy through Joseph, but then himself writes that Joseph is not his father? Why and for what purpose does Matthew have magi come to the newborn Jesus, and why from the East? Why, in Mark, are the women at the empty tomb greeted by a young man, rather than angel(s), as in the other gospel writers? Why does Mark begin his biography of Jesus with his baptism by John? And so on: there are many questions, and finding answers to them seems an interesting endeavor. Three appendices to the book are devoted to psychology and conspiracy theories. For example, the reader will learn what motivated J.R.R. Tolkien to write The Lord of the Rings, and V.I. Ulyanov to take "Lenin" as his second surname, and the connection between these two motives.

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Группа авторов. The Bible as a detective story

Preface

Christmas

Mary and Joseph

John the Baptist

The Last Supper

Paul

Resurrection

The Empty Tomb

Separately, some unrealistic moments of the New Testament

Miracles

A few words about Christian dogma

Abraham. Father of Intelligence

Noah

Aaron's Golden Calf

Appendix 1. Some symbols of our era, or “all roads lead to Sumer.”

Appendix 2. Phases of Human Development, or “A Bedouin’s God is Always a Bedouin”

Appendix 3. The Lord of the Rings, or a bit of fun conspiracy theory

What else should I read on this topic?

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Chronologically, the earliest, as already stated, is the Gospel of Mark. For me, this isn't a matter of formal historical dating, but the result of a study of the four Gospels. This Gospel is placed second in the Bible after Matthew, and for an obvious reason: Mark doesn't yet have an account of Jesus's origin. Therefore, the compilers of the Biblical canon placed Matthew, who does have one, first. From here on, we will examine the Gospels in chronological order: Mark, Matthew, Luke, and John.

Gospel of Mark

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She might have been surprised if the angel had told her in the past tense, that is, that she had already conceived a child. Then her question would have been natural. But the author has the angel speak in the future tense! His prediction is astonishing because of the greatness of Mary's future son, not because of the fact that Mary would have a child.

To explain this paradox, theologians sometimes resort (and what else can they do? They have to come up with ‑something to make it all fit together) to this interpretation: supposedly, Mary and Joseph didn't plan to have children, because Mary intended to remain a virgin in marriage. But, ‑firstly, the author of the text doesn't say this—neither in his own words nor in Mary's reaction, which he himself has invented. On the contrary, Mary speaks in the present tense, "I know no man!" That is, speaking about the fact, about now. And not in the future—as if to say, "But I plan to remain a virgin in marriage."

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