After Law
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Оглавление
Laurent de Sutter. After Law
Contents
Guide
Pages
After Law
Copyright page
Dedication
Translator’s Note
Foreword Avital Ronell
PRELUDE
Note
Note
1NOMOS
Notes
INTERLUDE 1
Note
2DĪNUM
Notes
INTERLUDE 2
Note
3IUS
Notes
INTERLUDE 3
Note
4LEX
Notes
INTERLUDE 4
Note
5FIQH
Notes
INTERLUDE 5
Note
6LI
Notes
INTERLUDE 6
Note
7GIRI
Notes
INTERLUDE 7
Note
8DHARMA
Notes
INTERLUDE 8
Note
9MAÂT
Notes
INTERLUDE 9
Note
10AGGADAH
Notes
POSTLUDE
Index
POLITY END USER LICENSE AGREEMENT
Отрывок из книги
Laurent de Sutter
Translated by Barnaby Norman
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Ensnarled in familialisms and archaic structures of troubled coexistence, each phase of civilization has registered a will to break free of local bullying tendencies, hoping to dissolve tenacious political strangleholds. The tyrannical impulse exposed by Plato’s legendary analyses and the refinements of Aristotle’s political warning system exemplifies philosophical pushback on autocratic incursions. In the assertive span of Athenian juridical life, Cleisthenes was the first to call up Greek democracy. Not everyone in the history of philosophy was on board with the initial rallying call, and certainly no philosopher proved more ready to march along with a destructive politics than Martin Heidegger in 1934. What does this tell us about philosophers –not to say of formations of will-to-power, and the enduring appeal, whether heeded or dismissively cast, made in theoretical studies of Law?
By now, we know this much: the tyrant, whether on the loose or held in place, is always ready to pounce, breaking out of a republic of unchecked phantasms and into states of lawless abandon. According to the tag-team of Plato and Freud, one falls into tyranny when betraying the democratic model of paternal legacy, squeezing out the law internalized, honoured, remembered. Superego and the inheritance it implies are kicked to the curb, fully divested by the tyrant who, according to Plato, has snuffed out paternal mimesis and regulatory hand-downs.
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