A Primer for Forgetting

A Primer for Forgetting
Автор книги: id книги: 1631310     Оценка: 0.0     Голосов: 0     Отзывы, комментарии: 0 2602,81 руб.     (32,23$) Читать книгу Купить и скачать книгу Купить бумажную книгу Электронная книга Жанр: Культурология Правообладатель и/или издательство: Ingram Дата добавления в каталог КнигаЛит: ISBN: 9781786897435 Скачать фрагмент в формате   fb2   fb2.zip Возрастное ограничение: 0+ Оглавление Отрывок из книги

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We live in a culture that prizes memory – how much we can store, the quality of what’s preserved, how we might better document and retain the moments of our life while fighting off the nightmare of losing all that we have experienced. But what if forgetfulness were seen not as something to fear, but rather as a blessing, a balm, a path to peace and forgiveness?
A Primer for Forgetting is a remarkable experiment in scholarship, autobiography and social criticism. It forges a new vision of forgetfulness by assembling fragments of art and writing from the ancient world to the modern, weighing the potential boons forgetfulness might offer the present moment as a philosophical and political force. It also turns inward, using the author’s own life and memory as a canvas upon which to extol the virtues of a concept too long taken as an evil.
Drawing material from Hesiod to Jorge Luis Borges to Elizabeth Bishop to Archbishop Desmond Tutu, from myths and legends to very real and recent traumas both personal and historical, A Primer for Forgetting is a unique and remarkable synthesis that only Lewis Hyde could have produced.

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Lewis Hyde. A Primer for Forgetting

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A Primer for Forgetting

Common as AirTrickster Makes This WorldThis Error Is the Sign of LoveThe Gift

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MÍMIR’S SKULL. All-Father Odin, leaving one of his eyes as a pledge, acquired his ancestral knowledge and runic wisdom by drinking the waters that bubble up in Mímir’s spring at one of the roots of the World Tree, the great ash Yggdrasil. The giant Mímir (the name means “memory”) guards that spring, and he too “is full of ancient lore” for having drunk its waters. Some of the Norse stories have it that Mímir was decapitated in a battle with the Vanir but that Odin kept the head alive with herbs and magic spells and, as with the severed head of Orpheus singing still in a cave at Lesbos, this head went on sharing its secrets whenever Odin was in need. Says the seeress in the Völuspá, “Odin murmured with Mímir’s head” as Ragnarok—the doom of the gods—drew near.

Some have suggested that what is found in Mímir’s spring is not only water but also the giant’s severed head or, rather, his skull, there being Celtic and Germanic traditions in which skulls placed in wells give curative and prophetic power, especially if the skull itself is used as the drinking vessel (as one once was by the poet Byron, who, discovering on his estate the bones of “some jolly friar,” had the skull mounted as a cup for wine—“the drink of Gods”—so as to “rhyme and revel with the dead” in imitation “of the Goths of old”).

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