The Measure of Woman

The Measure of Woman
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By the end of the Middle Ages, the ius commune—the combination of canon and Roman law—had formed the basis for all law in continental Europe, along with its patriarchal system of categorizing women. Throughout medieval Europe, women regularly found themselves in court, suing or being sued, defending themselves against criminal accusations, or prosecuting others for crimes committed against them or their families. Yet choosing to litigate entailed accepting the conceptual vocabulary of the learned law, thereby reinforcing the very legal and social notions that often subordinated them. In The Measure of Woman Marie A. Kelleher explores the complex relationship between women and legal culture in Spain's Crown of Aragon during the late medieval period. Aragonese courts measured women according to three factors: their status in relation to men, their relative sexual respectability, and their conformity to ideas about the female sex as a whole. Yet in spite of this situation, Kelleher argues, women were able to play a crucial role in shaping their own legal identities while working within the parameters of the written law. The Measure of Woman reveals that women were not passive recipients—or even victims—of the legal system. Rather, medieval women actively used the conceptual vocabulary of the law, engaging with patriarchal legal assumptions as part of their litigation strategies. In the process, they played an important role in the formation of a gendered legal culture that would shape the lives of women throughout Western Europe and beyond for centuries to come.

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Marie A. Kelleher. The Measure of Woman

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The Measure of Woman

Ruth Mazo Karras, Series Editor

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The Courts

For all three major territories of the Crown of Aragon, the ultimate arbiter of secular justice was the king himself. The highest court in the joint realms of the Crown of Aragon was the royal Audiencia, an assembly celebrated every Friday.83 Justice in the Audiencia was administered personally by the king or, if he was away, by his lieutenant-general.84 Litigants with enough money or influence might have access to the Audiencia as a court of first instance, but the Audiencia also served as the final court of appeals for lower courts in all three realms.85 Additionally, records indicate that evocation—the practice of a superior court unilaterally “calling up” a case from a lower court—became more common during the reign of Jaume II. Royal authorities’ stated reason for evoking lower court cases was the desire to safeguard the correct administration of justice, especially in cases where one party was at a disadvantage. To this end, the Audiencia declared itself protector of dependents, widows, the poor, and other miserabiles personae—a category interpreted broadly to include students, travelers, merchants, and others whose expatriate status meant that they lacked the full protection of local law.86 In addition to the Audiencia’s regular meetings, the lieutenant-general also held a special hourlong session every afternoon for cases involving minors, widows and the poor, and civil cases involving sums of fewer than twenty lliures (400 sous).87 These special jurisdictions meant that a substantial body of cases involving women in particular could, at least theoretically, end up being heard in the highest court in the land.

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