David Hume

David Hume
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This volume provides a new and nuanced appreciation of David Hume as a historian. Gone for good are the days when one can offhandedly assert, as R. G. Collingwood once did, that Hume “deserted philosophical studies in favour of historical” ones. History and philosophy are commensurate in Hume’s thought and works from the beginning to the end. Only by recognizing this can we begin to make sense of Hume’s canon as a whole and see clearly his many contributions to fields we now recognize as the distinct disciplines of history, philosophy, political science, economics, literature, religious studies, and much else besides. Casting their individual beams of light on various nooks and crannies of Hume’s historical thought and writing, the book’s contributors illuminate the whole in a way that would not be possible from the perspective of a single-authored study. Aside from the editor, the contributors are David Allan, M. A. Box, Timothy M. Costelloe, Roger L. Emerson, Jennifer Herdt, Philip Hicks, Douglas Long, Claudia M. Schmidt, Michael Silverthorne, Jeffrey M. Suderman, Mark R. M. Towsey, and F. L. van Holthoon.

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Mark G. Spencer. David Hume

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David Hume

David Hume

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The editors thought more needed to be added.

The foregoing article was immediately followed by one entitled “Nouvelles Ecclesiastiques,” the clandestinely circulated Jansenist periodical that was commonly thought to be somewhat fanatical.49 It figures here largely for its accounts of the miracles that took place at the Parisian tomb of the Abbé Pâris in the 1730s. The controversies over those had been a scandal to the Gallican Church and to the government. Royal prohibition of gatherings at the tomb ended the miracles—as Voltaire gleefully noted. They served Hume as examples of well-authenticated modern miracles, ones that bothered Protestants since, if real, they would have been works of God having a probative value for the Roman Catholic faith. Both entries implicitly questioned the Catholic faith and Church and the truth of the miracles. Finally, the entry was cross-referenced to “CONVULSIONNAIRES.”

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