The Neglected C. S. Lewis

The Neglected C. S. Lewis
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Readers who can quote word for word from C.S. Lewis’s theological classic, Mere Christianity, or his science fiction novel, Perelandra, have often never read his work as a professional literary historian. They may not even recognize some of the neglected works discussed, here. Mark Neal and Jerry Root have done students of Lewis a great service, tracing the signature ideas in Lewis’s works of literary criticism and showing their relevance to Lewis’s more familiar books. Their thorough research and lucid prose will be welcome to all who would like to understand Lewis more fully, but who feel daunted by books of such evident scholarly erudition.
For example, when you read The Discarded Image on the ancients’ view of the heavens, you understand better why Ransom has such unpleasant sensations when first descending toward Malacandra in Out of the Silent Planet. And when you come across Lewis’s discussion in OHEL of a minor sixteenth-century poet who described the hellish River Styx as a “puddle glum,” you can’t help but chuckle at the name when you meet the famous Marshwiggle in The Silver Chair. These are just two examples of how reading the “Neglected Lewis” can help every reader understand Lewis more fully.

Оглавление

Mark Neal. The Neglected C. S. Lewis

PRAISE FOR The Neglected C.S. Lewis

Contents

Foreword

IntroductionWhy Neglected?

Benefits of Reading the Neglected Works

Overview of the Neglected Works

Chapter 1The Glory of the Ideal

Medieval Allegory and Courtly Love

From Courtly Love to a Christian Concept of Marriage

Setting the Stage for Edmund Spenser

Spenser’s Goal for The Fairie Queene

On a Journey of Discovery

Chapter 2Civil Debate in an Age of polarity

Behind Lewis’s Challenge to Tillyard

The Essence of the Debate

The Content of Lewis’s Argument

1. TO DESCRIBE EMOTION IS TO HAVE GOTTEN BEYOND THE EMOTION

2. THE LITERARY CRITIQUE NECESSARY FOR DRAMA

3. THE PROBLEM OF TEXTS WITH MULTIPLE AUTHORS, AND OF TRANSLATIONS

4. THE PROBLEM OF THE “SHARED IMAGINATION”

5. THE AUTHOR’S ROLE AS A WINDOW

6. THE PROBLEM OF EMBELLISHMENTS

Conclusion of Lewis’s First Objection to Tillyard

Tillyard’s Response

Lewis’s Second Argument

Lewis’s Third Argument

THE POET SEEKS TO DESCRIBE SOMETHING OF THE OBJECTIVE WORLD

A THEORY OF POETRY

LEWIS’S THEORY APPLIED TO LITERARY TEXTS

Final Observations

Chapter 3A Book Born in Friendship

The Figure of Arthur

Williams and the Arthuriad

LOGRES (PRONOUNCED: LOW’ GRESS)

BROCELIANDE (PRONOUNCED: BRO-SEALY, AHN’ DAY)

BYZANTIUM

Further Concepts in the Arthuriad

Other Theological Ideas

Bringing the Hidden to Light

Chapter 4From Drab to Golden

The Narrative Thread

Definition of the Drab Age

Definition of the Golden Age

New Learning and New Ignorance

Highlights of OHEL

THE CLOSE OF THE MIDDLE AGES IN SCOTLAND

THE CLOSE OF THE MIDDLE AGES IN ENGLAND

MICHAEL DRAYTON

THE AGE OF RELIGIOUS CONTROVERSY AND TRANSLATION

The Matter of Translation

The Golden Age

A Golden Thread

Chapter 5Unlocking the Doors of Language

Principles of Meaning Change in Language

The Death of Language

Tactical Definitions

Unlocking the Doors

Chapter 6Becoming a Thousand Men

On Reading for the Many

On Reading for the Few

How the Few Misread

Lewis’s Method of Literary Criticism

Why This Book Is Important

Chapter 7The Heavens Declare the Glory

Background to the Model

Sources from Which the Model was Derived

The Model

Influence of the Model Then and Now

Chapter 8A Defense of Old Ideas

“De Descriptione Temporum”

Importance of this Essay

“Bluspels and Flalansferes: A Semantic Nightmare”

Toward Thinking Clearly

ConclusionBearings on the Bright Blur

Acknowledgments

AppendixAdditional Neglected Works of C. S. Lewis

A Preface to Paradise Lost

Image and Imagination

Of Other Worlds

Rehabilitations

Spenser’s Images of Life

Studies in Medieval and Renaissance Literature

They Asked for a Paper

Bibliography

Index

Scripture References

About Paraclete Press

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“In 1952 Lewis disclosed that writing his magnum opus on the literature of the sixteenth century had been his ‘top tune’ for fifteen years and all the other books he wrote during that period were ‘only its little twiddly bits.’ It may surprise some readers to hear Lewis describe The Lion, the Witch and the Wardrobe, The Screwtape Letters and The Abolition of Man—to mention just three—as mere twiddly bits in comparison with the main melody of his output. But that was how he saw it. Neal and Root are to be commended for rehabilitating that ‘top tune’ and other similarly neglected works in this clear, useful, and informative survey.”

—Michael Ward, University of Oxford, co-editor of The Cambridge Companion to C. S. Lewis

.....

Lewis takes his readers on a journey to discover the glory of God’s ideal in marriage as it was traced in the developing literature of the Middle Ages. It is a journey as timely today as it was in the days of Chaucer and Spenser. In this way, Lewis as a faith-integrated Christian scholar provides an example of how sound scholarly work can function—as an apologetic for faith—speaking to the culture without preaching. In his personal life, we know that Lewis held marriage in high regard without neglecting the truth that even the best of marriages can have their ups and downs. This does not count against marriage; it only means that those who would make the best approximations to a good marriage must do so with eyes wide open. For example, in The Horse and His Boy, Shasta (Prince Cor) and Aravis argue throughout their adventure. And Lewis concludes the story realistically:

Aravis also had many quarrels (and, I’m afraid even fights) with Cor, but they always made it up again: so that years later, when they were grown up, they were so used to quarrelling and making it up again that they got married so as to go on doing it more conveniently.42

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