Justine
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Оглавление
Маркиз де Сад. Justine
Justine. orThe Misfortunes of Virtue. D. A. F. Marquis De Sade
Table of Contents
Prologue
One
Two
Three
Four
Perjury is a virtue when it promises crime
Four (continued)
Five
Harper Perennial Forbidden Classics
Copyright
About the Publisher
Отрывок из книги
Cover Page
Title Page
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‘Now you are free, my dear Sophie,’ la Dubois said to me, ‘and you can choose whatever kind of life seems to suit you best; but if you listen to me you will renounce your virtuous ways, which, as you see, have never succeeded in helping you. Your misplaced delicacy conducted you right to the foot of the gallows, yet a frightful crime has saved me from a similar fate. Just look at the value which goodness has in the world, and then consider whether it is worth dying for. You are young and pretty; and, if you like, I will take care of your future in Brussels. I am going there, because that is where I was born, and within two years I can place you at the very peak of fortune. But I warn you that it will certainly not be by the narrow paths of virtue that I will promote your success. At your age it is necessary to engage in more than one profession, as well as to serve in more than one intrigue, if you wish to make your way to the top with any promptitude. Do you understand me, Sophie? – Do you understand me? Decide quickly because we must be on the move. We are safe here only for a few hours.’
‘Oh, Madame,’ I replied to my benefactress, ‘I am obliged to you for so much, since you have saved my life; yet it fills me with despair when I consider that this was possible only by way of the commission of a crime. And you may be very sure that had it been necessary for me to participate in it I would rather have died than done so. I know but too well the dangers I have courted in abandoning myself to those sentiments of honesty which for ever spring up in my heart, but whatever the thorns of virtue may be I shall always prefer them to the false glow of prosperity and those unreliable advantages which momentarily accompany crime. Thanks be to heaven, my religious convictions will never desert me, and if providence renders my way of life difficult it is only in order the more abundantly to recompense me in a better world. It is this hope which consoles me, this hope which softens all my griefs, calms my complaints, fortifies me in adversity and enables me fearlessly to encounter any evils with which I may be faced. This joy would immediately be extinguished in my heart were I to stain myself with crime – and, to the fear of even more terrible reverses in this world, I should add the frightening expectation of those punishments which celestial justice reserves in the beyond for those who outrage it.’
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