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A History of the Frankfurt School and the Institute of Social Research 1923–1950
MARTIN JAY
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17. For discussions of these issues, see the essays in Andrew Benjamin, ed., The Problems of Modernity: Adorno and Benjamin (London, 1989), and Harry Kunneman and Hent de Vries, eds., Enlightenments: Encounters between Critical Theory and Contemporary French Thought (Kampen, The Netherlands, 1993).
18. Habermas’s most sustained critique of Dialectic of Enlightenment came in The Philosophical Discourse of Modernity: Twelve Lectures, trans. Frederick Lawrence (Cambridge, Mass., 1987). In America, it is perhaps in the work of Richard Wolin that Habermas’s critique of Dialectic of Enlightenment and the “Nietzschean,” proto-poststructuralist moment in Critical Theory has been most elaborated. See his The Terms of Cultural Criticism: The Frankfurt School, Existentialism, Poststructuralism (New York, 1992). A vigorous defense of Adorno against Habermas has been waged by the English philosopher J. M. Bernstein. See his The Fate of Art: Aesthetic Alienation from Kant to Derrida and Adorno (University Park, Pa., 1992) and Recovering Ethical Life: Jürgen Habermas and the Future of Critical Theory (London, 1995).
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