Obama and Kenya

Obama and Kenya
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Barack Obama’s political ascendancy has focused considerable global attention on the history of Kenya generally and the history of the Luo community particularly. From politicos populating the blogosphere and bookshelves in the U.S and Kenya, to tourists traipsing through Obama’s ancestral home, a variety of groups have mobilized new readings of Kenya’s past in service of their own ends. Through narratives placing Obama into a simplified, sweeping narrative of anticolonial barbarism and postcolonial “tribal” violence, the story of the United States president’s nuanced relationship to Kenya has been lost amid stereotypical portrayals of Africa. At the same time, Kenyan state officials have aimed to weave Obama into the contested narrative of Kenyan nationhood. Matthew Carotenuto and Katherine Luongo argue that efforts to cast Obama as a “son of the soil” of the Lake Victoria basin invite insights into the politicized uses of Kenya’s past. Ideal for classroom use and directed at a general readership interested in global affairs, Obama and Kenya offers an important counterpoint to the many popular but inaccurate texts about Kenya’s history and Obama’s place in it as well as focused, thematic analyses of contemporary debates about ethnic politics, “tribal” identities, postcolonial governance, and U.S. African relations.

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Matthew Carotenuto. Obama and Kenya

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Obama and Kenya

This series of publications on Africa, Latin America, Southeast Asia, and Global and Comparative Studies is designed to present significant research, translation, and opinion to area specialists and to a wide community of persons interested in world affairs. The series is distributed worldwide. For more information, consult the Ohio University Press website, ohioswallow.com.

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While the flora and fauna of Kenya’s countryside have long fascinated visitors, the demographic history of Kenya reflects dramatic changes similar to those of neighboring countries in regard to migration patterns and to the related economic prospects of the wananchi. With a population of just over eight million in 1960, by 2013 Kenya had swelled to more than forty million citizens, a quarter of whom now reside in urban environments.12 In fact, the Kenyan government projects that by 2030 its population will exceed sixty million, with more than half of the wananchi making the move from the countryside to the city.13 Even the casual visitor to Nairobi cannot miss the effects of this change as a construction boom involving large-scale infrastructure projects dominates both the high-rise cityscape of downtown Nairobi and the sprawling suburbs of the greater capital’s three million–plus residents.

Just as the map of Kenya reflects a great deal of environmental and demographic variability, its cultural landscape is equally diverse. With a fast-growing population speaking more than forty different languages, no one linguistic or cultural group represents a majority of the population.14 Like most African countries, Kenya’s history as a nation-state does not start with the founding of an ancient African kingdom or empire, but instead begins with the story of how late nineteenth-century British imperialism and African resistance to it carved out the borders of the Kenya Colony from among people whose cultures, connections, and histories extended far beyond colonial boundaries. Even a casual observer cannot help but notice evidence of Kenya’s long-standing global connections residing side by side with the vestiges of colonial rule from the saltwater shores of the Indian Ocean to the freshwater beaches of Lake Victoria.

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