Carnal Spirit
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Matthew W. Maguire. Carnal Spirit
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CARNAL SPIRIT
The Revolutions of Charles Péguy
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The possibility of an encounter with pluperfect pasts may seem odd, given our present intellectual commitments and their penchant for modular, linear time. Yet the possibility of noncumulative, not immediately contextual historical influence is at work well beyond political thought, metaphysical reflection, and literature; it is at work in the most rigorously cumulative and demonstrative disciplines. It is this, as it were, “spooky action at a distance” that allowed Gödel’s Platonism to deliver such an extraordinary mathematical riposte to the prevailing logicism of David Hilbert,53 or that allowed the cataphatic theological commitments of the Moscow school of mathematics—drawn from long-standing prayer practices in Eastern Orthodox Christianity—to open the way to different paths in twentieth-century set theory, beyond those dreamed by French-Cartesian mathematicians.54 In this way, the present—which is of course simultaneously connected to the recent past and more distant pasts—can also encounter a given distant past as a source of surprising renewal; what Péguy called, in his own very influential neologism, ressourcement (“going back to the sources”).55
Péguy’s life and writing offer us a rigorous conversation between past and present, where one can test the tensile interplay of historical contact and distance, inquiring about whether our received categories are truly able to fathom the past and the present alike.
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