An Outline of Russian Literature

An Outline of Russian Literature
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Описание книги

Russian authors such as Pushkin, Tolstoy and Dostoyevsky have long been recognized by critics and readers alike as some of the world's most gifted literary artists. However, their complex prose and weighty philosophical ideas can be overwhelming. This in-depth guide to Russian literature is an invaluable tool for readers who are just beginning to explore these writers, or for long-time fans who want to expand their appreciation.

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Maurice Baring. An Outline of Russian Literature

Contents

Preface

One. The Origins

Two. The New Age - Pushkin

Three. Lermontov

Four. The Age of Prose

Five. The Epoch of Reform

Six. Tolstoy and Dostoyevsky

Seven. The Second Age of Poetry

Conclusion

About the Author

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Maurice Baring

An Outline of Russian Literature

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A transcript of the poem, made probably at the end of the fourteenth century, was first discovered in 1795 by Count Musin-Pushkin, and first published in 1800, when it made the same kind of impression as the publication of the Songs of Ossian. It was not, however, open to Dr. Johnson’s objection—“Show me the originals”—for the fourteenth century transcript of the original then existed and was inspected and considered unmistakably genuine by Karamzin and others, but was unfortunately burnt in the fire of Moscow.[1] The poem has been translated into English, French and German, and has given rise to a whole literature of commentaries.

Up to the twelfth century, Russian life was concentrated in the splendid and prosperous centre of Kiev; but in the thirteenth century came a crushing blow which was destined to set back the clock of Russian culture for three hundred years, namely, the Tartar invasion. Kiev was destroyed in 1240. After this, the South was abandoned; Lithuania and Poland became entirely separated from the East; the Eastern principalities centred round Moscow; the Metropolitan of Kiev transferred his see to Moscow in 1328; and by the fourteenth century Moscow had taken the place of Kiev, and had become the kernel of Russian life and culture. Russia under the dominion of the Tartar yoke was intellectually stagnant. The Church alone retained its independence, and when Constantinople fell, Moscow declared itself to be the third and last Rome: but the independence of the Church, although it kept national feeling alive under the Tartar yoke, made for stagnation rather than progress, and the barrier between Russia and the culture of the West was now solid and visible.

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