Why Don't American Cities Burn?

Why Don't American Cities Burn?
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At 1:27 on the morning of August 4, 2005, Herbert Manes fatally stabbed Robert Monroe, known as Shorty, in a dispute over five dollars. It was a horrific yet mundane incident for the poor, heavily African American neighborhood of North Philadelphia—one of seven homicides to occur in the city that day and yet not make the major newspapers. For Michael B. Katz, an urban historian and a juror on the murder trial, the story of Manes and Shorty exemplified the marginalization, social isolation, and indifference that plague American cities. Introduced by the gripping narrative of this murder and its circumstances, Why Don't American Cities Burn? charts the emergence of the urban forms that underlie such events. Katz traces the collision of urban transformation with the rightward-moving social politics of late twentieth- and early twenty-first-century America. He shows how the bifurcation of black social structures produced a new African American inequality and traces the shift from images of a pathological black «underclass» to praise of the entrepreneurial poor who take advantage of new technologies of poverty work to find the beginning of the path to the middle class. He explores the reasons American cities since the early 1970s have remained relatively free of collective violence while black men in bleak inner-city neighborhoods have turned their rage inward on one another rather than on the agents and symbols of a culture and political economy that exclude them. The book ends with a meditation on how the political left and right have come to believe that urban transformation is inevitably one of failure and decline abetted by the response of government to deindustrialization, poverty, and race. How, Katz asks, can we construct a new narrative that acknowledges the dark side of urban history even as it demonstrates the capacity of government to address the problems of cities and their residents? How can we create a politics of modest hope?

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Michael B. Katz. Why Don't American Cities Burn?

Contents

Prologue: The Death of Shorty

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Why Don’t American Cities Burn?

Eugenie L. Birch and Susan M. Wachter, Series Editors

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Occasionally, though, an incident concretizes what I have been writing and thinking about. It braids together strands often examined separately by social science, exemplifying the multiple and sometimes contradictory forces at play in the most ordinary lives and how powerful structural forces transforming cities, social structure, and national economies play themselves out in individual experience.

One of these moments happened a year or two after my family and I moved from Toronto to Philadelphia. It was the late spring or early summer of 1979 or 1980. I was mowing our small front lawn, which is raised a few feet above the sidewalk. Brick walls, punctuated by concrete front steps, line the block. A few yards down the street, an African American man whom I guessed to be in his thirties leaned against a car, occasionally walking up and down the block and resting on a wall. He was clearly disoriented. I watched him for some time, wondering what to do. Should I call the police? No, they might beat him up (Philadelphia police were reputedly tough on black men). Should I go in the house and get my dog and then go talk to him? After about half an hour, I was disgusted with myself. This was a fellow human being in trouble on a bright, warm afternoon. Why was I so hesitant—even afraid?

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