Rationalist Pragmatism

Rationalist Pragmatism
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In Rationalist Pragmatism: A Framework for Moral Objectivism , Mitchell Silver draws from a wide array of philosophical fields to formulate a comprehensive theory of ethics. He argues that an understanding of justification rooted in pragmatism leads to practical principles that apply to all those we would recognize as persons. The account bears implications for the nature of selfhood, the freedom of the will, the meaning of moral terms, the power of moral principles to motivate, conceptions of truth, the nature of value, and the use and abuse of abstract moral theorizing. Rationalist Pragmatism develops its pragmatically informed morality in light of prominent ethical schools, as well as relevant topics in the philosophy of language, metaphysics, and epistemology, including the correspondence theory of truth, inferentialist semantics, motivational internalism, the source of value, and experimental philosophy. Finally, Silver explores concrete moral and political implications of his theory, demonstrating that metaethics can affect positions regarding the morality of personal relations; the treatment of animals; and political assessments of democracy, socialism, and nationalism. Silver maintains that our interest in truth—our rational nature as practical and theoretical beings—forms us as a community of mutually recognizing truth seekers.

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Mitchell Silver. Rationalist Pragmatism

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Rationalist Pragmatism

Series Editors: Margaret Cameron, Lenny Clapp, and Robert Stainton

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7. The Soundness of Practical Justifications

When applied to action, the phrase “sound justifications” rings hollow in the ears of the denigrators of morality. If this skepticism regarding the justification of action is correct, then there is no such thing as practical reason, for justification is the heart of practical reason, as it is of theoretical reason. But the skepticism is unwarranted; justifications of practice operate as sure-footedly in their own domain as justifications of belief do in theirs. True, the domains are at a remove, but there are no grounds for judging practical reason the lesser realm. Each domain is a human capability composed of similar types, functioning in similar ways; it is apt that they share the name of Reason. But some central inhabitants of each domain belong to different species, neither of which can directly produce the offspring of the other. Nonetheless, the kinship relationships within each species are the same, and they live a common life, the life of Reason, in constant intercourse and mutual support. Although they do not breed the other type, their union is not barren. Their progeny is the rational made real. Sound justifications, theoretical and practical, causally empowered, combine to create a more rational world.

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