A Commonplace Book of Thoughts, Memories, and Fancies

A Commonplace Book of Thoughts, Memories, and Fancies
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Описание книги

"A Commonplace Book of Thoughts, Memories, and Fancies" by Mrs. Jameson. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

Оглавление

Mrs. (Anna) Jameson. A Commonplace Book of Thoughts, Memories, and Fancies

A Commonplace Book of Thoughts, Memories, and Fancies

Table of Contents

PREFACE

PART I. Ethics and Character

Theological

PART II. Literature and Art

LIST OF ETCHINGS

PART I. Ethics and Character

Ethical Fragments. 1

2

3

4

5

6

7

8

9

10

11

12

13

14

15

16. Thoughts on a Sermon

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

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40

41

42

43

44

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61

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68

69

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71

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79

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82

83

84

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86

87

88

89

90

91

92

93

94

95

96

97

98

99

100

101

102

103

104

105

106

107

108

109

110

111

112

113

114

115

116

117

118

119

120

121

122

123

124

125

126

128

129

A REVELATION OF CHILDHOOD (FROM A LETTER.)

121

THE INDIAN HUNTER AND THE FIRE (FROM THE GERMAN.)

LINES.—1840

Theological Fragments

1. THE HERMIT AND THE MINSTREL (A PARABLE, FROM ST. JEROME.)

2

3

4

5

6

7

8

9

10

11

12

NOTES FROM VARIOUS SERMONS, MADE ON THE SPOT; SHOWING SOME THINGS IN WHICH ALL GOOD MEN ARE AGREED. I. From a Roman Catholic Sermon

II. From another Roman Catholic Sermon, delivered in the private chapel of a Nobleman

III. Fragments of a Sermon (Anglican Church)

IV

V. From a Sermon (apparently extempore) by a Dissenting Minister

VI

VII. RELIGION AND SCIENCE

PART II. Literature and Art

Notes from Books. 1

2

DR. ARNOLD. 3

4

5

6

7

8

9

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

NIEBUHR. LIFE AND LETTERS, 1852. 26

27

28

29

30

31

32

33

34

35

36

37

38

CHARACTER OF DEMADES (FROM NIEBUHR’s LECTURES.) 39

LORD BACON (1849.) 40

41

42

43

44

45

46

47

48

49

50

51

52

53

54

55

56

CHATEAUBRIAND (“MEMOIRES D’OUTRE TOMBE.” 1851.) 57

58

59

60

61

62

63

64

65

66

67

68

69

70

BISHOP CUMBERLAND. BISHOP OF PETERBOROUGH IN 1691. 71

72

73

74

COMTE’S PHILOSOPHY. 1852. 75

76

77

78

79

80

81

82

83

84

85

86

GOETHE (DICHTUNG UND WAHRHEIT.) 87

88

89

HAZLITT’S “LIBER AMORIS.” 1827. 90

91

92

93

THE NIGHTINGALE. 94

THACKERAY’S LECTURES ON THE ENGLISH HUMORISTS (1833.) 95

Notes on Art. 96

97

98

99

100

101

102

103

104

105

106

107

108

109

110

111

112

113

114

115

116

117

118

119

120

121

122

123

124

125

126

127

128

129

130

131

132

133

134

135

136

137

138

139

140

141

A FRAGMENT ON SCULPTURE. AND ON CERTAIN CHARACTERS IN HISTORY AND POETRY CONSIDERED AS SUBJECTS OF MODERN ART. 1848

HELEN

PENELOPE. ALCESTIS. LAODAMIA

HIPPOLYTUS. NEOPTOLEMUS

IPHIGENIA

EVE

ADAM

ANGELS

MIRIAM. RUTH

CHRIST. SOLOMON. DAVID

HAGAR. REBEKAH. RACHEL

THE QUEEN OF SHEBA

LADY GODIVA

JOAN OF ARC

CHARACTERS FROM SHAKSPEARE

CHARACTERS FROM SPENSER

THE LADY. COMUS

SATAN

FOOTNOTES:

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Mrs. Jameson

2nd ed

.....

While we were discussing Balzac’s celebrity as a romance writer, she (O. G.) said, with a shudder: “His laurels are steeped in the tears of women—every truth he tells has been wrung in tortures from some woman’s heart.”

Sir Walter Scott, writing in 1831, seems to regard it as a terrible misfortune that the whole burgher class in Scotland should be gradually preparing for representative reform. “I mean,” he says, “the middle and respectable classes: when a borough reform comes, which, perhaps, cannot long be delayed, ministers will no longer return a member for Scotland from the towns.” “The gentry,” he adds, “will abide longer by sound principles, for they are needy, and desire advancement for themselves, and appointments for their sons and so on. But this is a very hollow dependence, and those who sincerely hold ancient opinions are waxing old,” &c. &c.

.....

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