Mixed Faith and Shared Feeling
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Musa Gurnis. Mixed Faith and Shared Feeling
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Mixed Faith and Shared Feeling
Theater in Post-Reformation London
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Godliness was an ongoing process. People’s religious leanings and attitudes to theater were subject to alteration. While he did ultimately reject theater, the puritan diarist Richard Norwood also describes an earlier period of his life when he felt the alternating pulls of religious fervor and worldly attractions such as plays. Like many in the period, Norwood’s religious life was full of change. However, Norwood’s later convictions do not negate his previous experience of wavering between godly piety and the appeal of the stage.68 The former puritan and future royalist William Prynne, in the course of rethinking his political and religious alignments in the 1640s, also recanted his earlier attack on the theater, Histriomastix, for which he had lost his ears. “It is no disparagement for any man to alter his judgement upon better information,” Prynne writes, declaring “that Playes are lawfull things.”69 Prynne’s changes of heart show the value of looking at religious positions not as static and discrete entities but as entangled strands of a broader mixed-faith culture.
No One Is Normal
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