Rationalist Empiricism

Rationalist Empiricism
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Twenty-first-century philosophy has been drawn into a false opposition between speculation and critique. Nathan Brown shows that the key to overcoming this antinomy is a re-engagement with the relation between rationalism and empiricism. If Kant’s transcendental philosophy attempted to displace the opposing priorities of those orientations, any speculative critique of Kant will have to re-open and consider anew the conflict and complementarity of reason and experience. Rationalist Empiricism shows that the capacity of reason and experience to extend and yet delimit each other has always been at the core of philosophy and science. Coordinating their discrepant powers, Brown argues, is what enables speculation to move forward in concert with critique.Sweeping across ancient, modern, and contemporary philosophy, as well as political theory, science, and art, Brown engages with such major thinkers as Plato, Descartes, Hume, Hegel, Marx, Heidegger, Bachelard, Althusser, Badiou, and Meillassoux. He also shows how the concepts he develops illuminate recent projects in the science of measurement and experimental digital photography. With conceptual originality and argumentative precision, Rationalist Empiricism reconfigures the history and the future of philosophy, politics, and aesthetics.

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Nathan Brown. Rationalist Empiricism

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RATIONALIST EMPIRICISM

Jacques Lezra and Paul North, series editors

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Having begun to articulate an approach to rationalist empiricism by drawing together Bachelard’s and Althusser’s theories of scientific knowledge, we can now address some of the problems with the relatively thin realist epistemology put forward by Meillassoux in After Finitude. First of all, how can we square Meillassoux’s defense of the Cartesian distinction between primary and secondary qualities with the “non-Cartesian epistemology” formulated by Bachelard?26

We should bear in mind Bachelard’s stipulation that his “non-Cartesian philosophy complements Cartesian philosophy without contradicting it.”27 What he objects to in Cartesian epistemology is its fundamentally analytical method: the grounding of knowledge upon simple ideas according to the principle that “no construction is clear to the mind unless the mind knows how to take it apart.” According to Bachelard, “Descartes never pays heed to the reality of the complex, to the emergence of qualities in the whole not evident in the parts,” whereas “modern science begins with synthesis.”28 Epistemologically, he argues, modern science “relies for clarity on combining ideas rather than on trying to understand individual objects in isolation. In other words, instead of intrinsic clarity it relies on what I shall call operational clarity. Relations do not exemplify objects; objects exemplify relations.”29 Bachelard thus proposes a relational realism according to which

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