Between Kin and Cosmopolis

Between Kin and Cosmopolis
Автор книги: id книги: 1610087     Оценка: 0.0     Голосов: 0     Отзывы, комментарии: 0 2011,62 руб.     (20,12$) Читать книгу Купить и скачать книгу Купить бумажную книгу Электронная книга Жанр: Религия: прочее Правообладатель и/или издательство: Ingram Дата добавления в каталог КнигаЛит: ISBN: 9781630871895 Скачать фрагмент в формате   fb2   fb2.zip Возрастное ограничение: 0+ Оглавление Отрывок из книги

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The nation-state is here to stay. Thirty years ago it was fashionable to predict its imminent demise, but the sudden break-up of the Soviet Union in the 1990s unshackled long-repressed nationalisms and generated a host of new states. The closer integration of the European Union has given intra-national nationalisms a new lease of life, confirming the viability of small nation-states under a supra-national umbrella–after all, if Ireland and Iceland, then why not Scotland and Catalonia? And then the world stage has seen new and powerful national players moving from the wings to the centre: China, India, and Brazil are full of a sense of growing into their own national destinies, and are in no mood either to dissolve into, or to defer to, some larger body.
Nations, nationalisms, and nation-states are persistent facts, but what should we think of them morally? Surely humanity, not a nation, should claim our loyalty? How can it be right to exclude foreigners by policing borders? Can a liberal nation-state thrive without a cohering public orthodoxy? Does national sovereignty confer immunity? Is national separatism always justified? These are urgent questions. Between Kin and Cosmopolis offers timely Christian answers.

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Nigel Biggar. Between Kin and Cosmopolis

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Between Kin and Cosmopolis

An Ethic of the Nation

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A properly Christian view, then, insists that every nation is equally accountable to God for its service of the human good. No nation may pretend to be God’s chosen people in the strong sense of being the sole and permanent representative and agent of God’s will on earth; no nation may claim such an identity with God. This relativization still permits each nation to consider itself chosen or called by God to contribute in its own peculiar way to the world’s salvation; to play a special role—at once unique, essential, and limited—in promoting the universal human good. It allows members of a given nation to celebrate the achievements of the good that grace their own history and to take pride in the peculiar institutions and customs in which they have realized it. At the same time, it forces them to acknowledge that their nation’s achievement is but one among many; and so to recognize, appreciate, and even learn from the distinctive contributions of others.

But more than this, each nation must realize, not only that other nations too have made valuable contributions to the realization of the common good of all things, but also that the achievement of the good in one nation is actually bound up with its achievement elsewhere. National loyalty, therefore, is properly extrovert. As Karl Barth put it:

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