Stand Up, Ye Dead
Реклама. ООО «ЛитРес», ИНН: 7719571260.
Оглавление
Norman Maclean. Stand Up, Ye Dead
Stand Up, Ye Dead
Table of Contents
PREFACE
CHAPTER I
CHAPTER II
CHAPTER III
CHAPTER IV
CHAPTER V
CHAPTER VI
CHAPTER VII
CHAPTER VIII
CHAPTER I
THE EMPTY CRADLE
I
II
III
IV
V
VI
VII
CHAPTER II
THE ROOTS OF THE EVIL
I
II
III
IV
V
VI
CHAPTER III
THE EMPTY COUNTRYSIDE
I
II
III
IV
CHAPTER IV
THE MAN IN THE SLUM
I
II
III
IV
V
CHAPTER V
THE LORD OF THE SLUM
I
II
III
IV
V
CHAPTER VI
THE GREAT REFUSAL
I
II
III
IV
V
CHAPTER VII
THE SLUM IN THE MAN
I
II
III
IV
V
CHAPTER VIII
BEHIND YOU IS GOD
I
II
III
IV
V
VI
Printed in Great Britain by T. and A. CONSTABLE, Printers to His Majesty. at the Edinburgh University Press
Отрывок из книги
Norman Maclean
Published by Good Press, 2019
.....
What a false education must that be to which the race is thus sacrificed. Education is not a matter of money or accomplishments, but of wonder, reverence, imagination, and awe. Heaven and earth are waiting, without money or price, to thrill the young heart with glory and loveliness; but the poor soul must not be born because he cannot go to Eton. And the great wide world is calling for men; provinces added yearly to the Empire demand men; great plains wait the spade and the plough; the realms of King George have as yet only their fringes occupied, and the race must produce the men who will go in and possess, or other races, not yet tired of life, will enter in. And yet, in the name of the race, the race is being sacrificed.
The real root of the evil is selfishness. A generation that sought only its own pleasure refused the burden of parentage. They nursed lap-dogs and preferred bridge to babies. They could not have the luxuries they craved and also nurseries ringing with the joyous voices of children; and they made their choice. There were found those who called them fashionable; but nobody will ever call them blessed. And because of that choice families whose names were great in the land are to-day extinct. Names which in other days raised those who bore them into the fellowship of high ideals and noble service, have disappeared for ever, because a generation which knew no altar at which to worship save the altar of self, sacrificed even the generations to come at that altar. But there is found some saving grace among them. Having silenced the voices of children in their own houses, they organise societies to care for the children in the slums, and preserve their precarious lives. 'In communities like Letchworth or the Hampstead Garden Suburb, families of more than two children are rare among the educated classes, but nearly every one is giving time, energy, and money to the reform movements which they believe to be urgently needed in the interests of the community.'[3] They themselves decline to bear the burden of parentage, but they are ready to teach the poor the best way of bearing the burden. Unconscious that they themselves, the victims of race-weariness and of selfishness, are in direst need of some mission among them that would quicken them to life, they organise missions to quicken others. The dead in the valley of the Dry Bones organise to reform Jerusalem! Not all the earth can present a stranger spectacle than this—the citizens of the West Ends, who have sacrificed the race to their own ease, solicitous over keeping alive the children of the miserable in the slums! Their own gardens and nurseries are empty; but they would keep the children alive in airless, foetid closes. Thus would they condone. But it is no boon to the race to keep alive the children of the diseased and of the unfit; nor is it a kindness to these children to ensure that they shall grow into the consciousness of the misery into which they are born. The generations of the healthy and the clean have been sacrificed on the altar of selfishness, and no service at any other altar can ever atone.
.....