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The Heart of Yoga
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Patanjali – I call him the scientist of the religious world, the mathematician of mysticism, the logician of the illogical. Two opposites meet in him. If a scientist reads Patanjali’s Yoga Sutras he will understand immediately. A Wittgenstein, a logical mind, will immediately feel an affinity with Patanjali. He’s absolutely logical. And if he leads you toward the illogical, he leads you in such logical steps you never know when he has left the logic and taken you beyond it.
He moves like a philosopher, a thinker, and makes such subtle distinctions that the moment he takes you into nirvichara, into no-contemplation, you will not be able to see when the jump has been taken. He has cut the jump into many small steps.
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A videha or a prakriti-laya… Both words are beautiful. Videha means bodiless. When you attain asampragyata samadhi the body is present, but you become bodiless. You are no longer the body. The body becomes the abode – you are not identified with it.
So these two terms are beautiful. Videha means one who knows that he is not the body – he knows, remember, not believes. And prakriti-laya, because one who knows that he is not the body, is no longer the prakriti, the nature.
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