The Life or Legend of Gaudama, the Buddha of the Burmese
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Paul Ambroise Bigandet. The Life or Legend of Gaudama, the Buddha of the Burmese
The Life or Legend of Gaudama, the Buddha of the Burmese
Table of Contents
Volume 1
Table of Contents
CHAPTER I
FOOTNOTES
CHAPTER II
FOOTNOTES
CHAPTER III
FOOTNOTES
CHAPTER IV
FOOTNOTES
CHAPTER V
FOOTNOTES
CHAPTER VI
FOOTNOTES
CHAPTER VII
FOOTNOTES
CHAPTER VIII
FOOTNOTES
CHAPTER IX
FOOTNOTES
CHAPTER X
FOOTNOTES
CHAPTER XI
CHAPTER XII
FOOTNOTES
Volume 2
Table of Contents
CHAPTER I
CHAPTER II
CHAPTER III
CHAPTER IV
CHAPTER V
AN ABSTRACT. OF. A FEW SMALL DZATS, AND OF TWO PRINCIPAL ONES, CALLED. NEMI AND DZANECKA
THE FOX AND THE LION
THE JACKAL AND THE HUNTER
THE PIGEON AND THE HUNTER
NEMI
DZANECKA
REMARKS. ON. THE SITES AND NAMES OF THE PRINCIPAL PLACES MENTIONED IN THE LEGEND
THE SEVEN WAYS TO NEIBBAN
ARTICLE I. OF THE PRECEPTS
ARTICLE II. OF MEDITATION AND ITS VARIOUS DEGREES
ARTICLE III. OF THE NATURE OF BEINGS
ARTICLE IV. OF THE CAUSE OF THE FORM[51] AND OF THE NAME, OR OF MATTER AND SPIRIT
ARTICLE V. OF THE TRUE MEGGAS OR WAYS TO PERFECTION
ARTICLE VI. OF THE PROGRESS IN PERFECT SCIENCE
NOTICE ON THE PHONGYIES, OR BUDDHIST MONKS, SOMETIMES CALLED TALAPOINS.[53]
ARTICLE I. A SHORT PARALLEL BETWEEN THE BRAHMINICAL AND THE BUDDHISTIC RELIGIOUS ORDERS
ARTICLE II. NATURE OF THE RELIGIOUS ORDER OF PHONGYIES
ARTICLE III. HIERARCHY OF THE ORDER
ARTICLE IV. ORDINATION, OR CEREMONIES OBSERVED AT THE ADMISSION INTO THE SOCIETY
ARTICLE V. RULES OF THE ORDER
ARTICLE VI. OCCUPATIONS OF THE BUDDHIST MONKS
ARTICLE VII. RELIGIOUS INFLUENCE OF THE PHONGYIES—RESPECT AND VENERATION PAID TO THEM BY THE LAITY
ADDENDA
ON THE WORD “NAT.”
FOOTNOTES
Отрывок из книги
Paul Ambroise Bigandet
OK Publishing, 2020
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[8] The three great works are; the assistance afforded to his parents and relatives, the great offerings he had made, coupled with a strict observance of the most difficult points of the law, and benevolent dispositions towards all beings indiscriminately.
[9] This extraordinary monarch, called Tsekiawade, never makes his appearance during the period of time allotted to the publication and duration of the religious institutions of a Buddha.
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