The Prayer Book Explained
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Percival Jackson. The Prayer Book Explained
The Prayer Book Explained
Table of Contents
PART I
THE DAILY OFFICES AND THE LITANY. CAMBRIDGE:
AT THE UNIVERSITY PRESS
PREFACE
P. J
CHAPTER I. PAGE
CHAPTER II
CHAPTER III
CHAPTER IV
CHAPTER V. PRAISE I
CHAPTER VI. PRAISE II
CHAPTER VII. PRAISE III
CHAPTER VIII. PRAISE IV
CHAPTER IX. PRAISE V
CHAPTER X. PRAISE VI
CHAPTER XI
CHAPTER XII
CHAPTER XIII
CHAPTER XIV
CHAPTER XV
CHAPTER I. EXTEMPORE WORSHIP AND FORMS OF WORSHIP
CHAPTER II. ORIGIN OF MORNING AND EVENING PRAYER
GENERAL SCHEME OF THE DAY HOURS
NAMES AND TITLES
CHAPTER III. THE MODEL. THE LORD'S PRAYER
THE FIVE KINDS OF WORSHIP FORMS
APPENDIX A
CHAPTER IV. MORNING AND EVENING PRAYER
THE ORDER FOR MORNING AND EVENING PRAYER, DAILY TO BE SAID AND USED THROUGHOUT THE YEAR
THE ORDER FOR MORNING PRAYER, DAILY THROUGHOUT THE YEAR
INTRODUCTION
PRAISE
PRAYER. THE LORD'S PRAYER
CHAPTER V. PRAISE
CHAPTER VI. PRAISE
APPENDIX B
CHAPTER VII. PRAISE
MAP OF THE LESSONS AND THEIR CANTICLES
THE TE DEUM PRINTED SO AS TO SHOW ITS STRUCTURE
3. SANCTUS SANCTUS SANCTUS DOMINUS DEUS SABAOTH[2]: PLENI SUNT CAELI ET TERRA MAJESTATIS GLORIAE TUAE[2]
11. PER SINGULOS DIES BENEDICIMUS TE[4]: ET LAUDAMUS NOMEN TUUM IN SAECULUM ET SAECULUM SAECULI[4]
CHAPTER VIII. PRAISE
CHAPTER IX. PRAISE
CANTICLES WHICH FOLLOW THE SECOND LESSON
CHAPTER X. PRAISE
THE APOSTLES' CREED AND THE CREED OF IRENAEUS (A.D. 170)
CHAPTER XI. REASON, HISTORY, AND REVELATION
CHAPTER XII. EXCURSUS ON THE CONFESSION OF OUR CHRISTIAN FAITH, COMMONLY CALLED THE CREED OF SAINT ATHANASIUS
CHAPTER XIII. THE SERVICE OF PRAYER
THE PRAYER SERVICE
CHAPTER XIV. THE PRAYER SERVICE
ADVENT SETTING OF VENITE
THE COMPOUND ANTHEM
EASTER EVE SETTING OF MAGNIFICAT
CHAPTER XV. THE SERVICE OF PRAYER
Section i. from the beginning, to O Christ, hear us
Section ii. from Lord, have mercy upon us, to world without end. Amen
Section iii. From our enemies, to O Lord Christ
Section iv. O Lord, let thy mercy, to end of occasional prayers and thanksgivings
Section v. The Prayer of S. Chrysostom, addressed to Christ, and the Benediction 2 Cor. xiii. NOTES
Section i. Our cry to Christ
Section ii. Our cry to the Father in Heaven
Section iii. Appeal for help
Section iv. The pressing anxieties of the moment
Section v. The final commendation of our prayers to Christ, who makes them acceptable: See Morning and Evening Prayer
APPENDIX C
APPENDIX D
APPENDIX E
APPENDIX F
DATES
A.D. A.D
DATES CONNECTED WITH THE
A.D
DATES CONNECTED WITH THE
INDEX
Table of Worship Forms, 20 Tacitus, 106–7 Te Deum, 4, 63, 65–75, 76, 78, 83 Temple, 18 Terce, 7, 43 Tertullian, 95 Testament, O. and N., 62 Thanksgivings, 10, 14, 15, 28, 30, 144, 145 Theodosius, 42 Tiberius, 107 Translation, 41 Translators, 10, 173 Travers, Walter, 20
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Percival Jackson
Published by Good Press, 2019
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Limitation 1. Since God alone is perfectly worthy, worship is now ascribed usually to God alone: any act of mind or body acknowledging the worthiness of God may still be called an Act of Worship. For instance, in Col. iii. 17-iv. 1, the duties of mankind in daily life are set forth as a constant acknowledgment of the presence of God. The repetition of the word (kurios) meaning 'Lord' and 'master'—10 times in 10 verses—falls on the ear like a peal of bells, calling us to make daily life an unbroken Worship of God.
Limitation 2. We ought not to forget that life is all one piece; and that the word Worship should describe what we do and say outside our prayers, as well as what we say and think in prayer and praise. The word is, however, more commonly limited to words and thoughts. These two limitations lead us {14} to a second definition of worship as words and thoughts which acknowledge the worthiness of God. We have nearly abandoned the word as describing the honour paid by one creature to another, and but rarely use it of acts of the body.
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