I Beg to Differ

I Beg to Differ
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‘Let me say to Mr Botha: apartheid is doomed! It has been condemned in the Councils of God, rejected by every nation on the planet and is no longer believed in by the people who gave it birth. Apartheid is the god that has failed … let not one more sacred life be offered on its blood-stained altar …’ This is what Bishop Peter Storey preached in 1986. Challenging apartheid wherever he could, he led the Methodist Church of Southern Africa into what many white congregants saw as uncomfortable ‘political’ territory. Join him in his inspiring journey from sailor-turned-minister to the South African Council of Churches leadership in its darkest hour, from tending to Robert Sobukwe and Nelson Mandela on Robben Island, through the forced removals of District Six and to the storm surrounding Stompie Seipei’s murder. 'I Beg to Differ' spans a humble parish minister’s sorrows and joys, his founding of Life Line SA, the bombing of Khotso House, a close shave with death with Archbishop Desmond Tutu, and the Truth and Reconciliation Commission. In his own words, Storey shares the convictions that inspired him to speak out and minister fearlessly amid the teargas, violence and intimidation of the apartheid regime.

Оглавление

Peter Storey. I Beg to Differ

Introduction

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Epilogue

Endnotes

Author’s Notes and Acknowledgements

Photo Section

Table of Contents

Отрывок из книги

PETER STOREY

I BEG TO DIFFER

.....

If you head east these days on the road from Pretoria to Witbank you will find that urban sprawl has obliterated most of the Kilnerton campus. The koppie is built over with pricey white homes, but on the ridge, if you look very carefully, you will see that the stone chapel is there, and alongside the widened road, hidden in tall grass, the stone gate-posts still stand as mute witnesses to an era when fine education and Christian character-building produced the generation who would one day liberate South Africa. And Bantu Education? This iniquitous strategy to retain white supremacy by stunting black development produced its own bitter fruit for South Africa’s white rulers. In 1976 burning resentment over this issue, particularly with the added insult of forcing Afrikaans language instruction upon black scholars, finally exploded. A younger generation, fearless and confident and ready to die, marched out of the Bantu Education schools into history.

There my spirit is always at peace.

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