Mick Jagger

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Philip Norman. Mick Jagger

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TO SUE, WITH LOVE

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This was unconventionality on an altogether more epic scale than shorty raincoats. Liking rock ’n’ roll with its concealed black subtext was one thing – but this was music wholly reflecting the experience of black people, which few musicians but black ones had ever authentically created. In late-fifties Britain one still very seldom saw a black face outside London, least of all in the bucolic Home Counties: hence the unimpaired popularity of Helen Bannerman’s children’s story Little Black Sambo, Agatha Christie’s stage play Ten Little Niggers and BBC TV’s Black and White Minstrels, to say nothing of ‘nigger brown’ shoe polish and dogs routinely named ‘Blackie’, ‘Sambo’ and ‘Nigger’. Nor was there any but the most marginal, patronising awareness of black culture. Mass immigration until now had come mainly from former colonies in the Caribbean, furnishing a new menial class to staff public transport and the National Health Service. The only generic black music most Britons ever heard was West Indian calypsos, full of careful deference to the host nation and usually employed as a soundtrack to first-class cricket matches.

There might seem no possible meeting point between suburban Kent with its privet hedges and slow green buses, and the Mississippi Delta with its tar-and-paper cabins, shanty towns and prison farms; still less between a genteelly raised white British boy and the dusty black troubadours whose chants of pain or anger or defiance had lightened the load and lifted the spirits of untold fellow sufferers under twentieth-century servitude. For Mike, the initial attraction of the blues was simply that of being different – standing out from his coevals as he already did through basketball. To some extent, too, it had a political element. This was the era of English literature’s so-called angry young men and their well-publicised contempt for the cosiness and insularity of life under Harold Macmillan’s Tory government. One of their numerous complaints, voiced in John Osborne’s play Look Back in Anger, was that ‘there are no good, brave causes left’. To a would-be rebel in 1959, the oppression of black musicians in pre-war rural America was more than cause enough.

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