History After Hitler

History After Hitler
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The decades following the end of World War II witnessed the establishment of a large and diverse German-American scholarly community studying modern German history. As West Germany's formerly deeply nationalist academic establishment began to reconcile itself with postwar liberalism, American historians played a crucial role, both assisting and learning from their German counterparts' efforts to make sense of the Nazi past—and to reconstruct how German society viewed it. In History After Hitler , Philipp Stelzel puts this story center stage for the first time, positioning the dialogue between German and American historians as a key part of the intellectual history of the Federal Republic and of Cold War transatlantic relations. Making extensive use of previously inaccessible or unexplored personal papers and institutional files in German and American archives, Stelzel demonstrates that several factors fostered the growth of this transatlantic scholarly community. As a result of both National Socialism and the Cold War, American interest in Germany grew remarkably. In addition, a small but increasingly influential cohort of German émigré historians working in the United States served as transatlantic intermediaries. Finally, the strong appeal of American academia to West German historians of different generations led many of them to form and maintain close ties with their American colleagues. History After Hitler explores how these historians participated as public intellectuals in debates about how to cope with the Nazi past, believing that the historical awareness of West German citizens would bolster the Federal Republic's democratization. Stelzel also corrects simplistic arguments regarding the supposed «Westernization» of the Federal Republic, emphasizing that American scholars, too, benefited from the transatlantic conversation. History After Hitler makes the case that, together, German and American historians contributed to the development of postwar German culture, intellectual life, and national self-understanding.

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Philipp Stelzel. History After Hitler

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History After Hitler

Series Editors

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It should not be surprising—and will become evident in the following chapters—that interpreting modern German history after National Socialism was a politically fraught enterprise and that many academics felt a responsibility to contribute to debates beyond academia. The political designations of these historians used in the following pages are mine, unless explicitly noted otherwise. By contrast, terms such as “modern” or “progressive” to denote certain methodologies and approaches are those used by the contemporaries and do not reflect my own views, as I do not believe it is possible, for example, to label social history more “modern” than political or cultural history.

Finally, a note on the erkenntnisleitende Interessen (the knowledge-guiding interests) of this study is in order: The writing of historiographical texts in order to legitimize a new approach is an inherently problematic undertaking, and as we will see, this was as true for the protagonists of the Bielefeld school as it has been for their contemporary and later critics.61 This book therefore does not provide an ex-post-facto contribution to the debate between protagonists of Historische Sozialwissenschaft and their opponents among the diplomatic and political historians. Neither does it constitute a belated contribution to the German Methodenstreit (method dispute) between social historians and cultural historians.62 Finally, even though historians generally distinguish between affirmative and critical historiography, my analysis attempts to provide both. On the one hand, I illustrate how much the postwar transatlantic community has contributed to the historiography on modern Germany. On the other hand, this sympathetic view of many members of this scholarly community is compatible with its critical historicization. After all, as Allan Megill has emphasized, “the true historian needs to be committed to both objectivity and commitment, because ‘discernment of multiple perspectives is a condition of understanding human affairs,’ and thus is ‘also a prerequisite of attaining reliable historical knowledge.’”63

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