The Origins of Christianity and the New Testament

The Origins of Christianity and the New Testament
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In The Origins of Christianity and the New Testament, distinguished scholar Rebecca I. Denova explores how the first followers of Jesus arrived at their faith, the way their sacred texts developed into the New Testament, and how their movement eventually became the religion of Christianity. This accessible volume examines the concepts, beliefs, issues, and events that gave rise to institutional Christianity—providing readers with the historical context of the gospels of Mark, Matthew, Luke, and John, the Acts of the Apostles, the Book of Revelation, the letters of Paul, and other foundational New Testament documents. Approaching the subject from the multidisciplinary perspective of Religious Studies, the author addresses topics including the ethnic and religious background of “Jesus the Jew,” the New Testament’s different portraits of Jesus, the genesis of Christian concepts such as the divine incarnation and “second coming” of Jesus, Paul the Apostle’s contributions to Christian dogma, how ancient Judaism, Greco-Roman culture, and early philosophy was incorporated into the Christian tradition, and more. Containing maps, timelines, figures of archaeological sites, a brief history of ancient Judaism, and a wealth of pedagogical features, The Origins of Christianity and the New Testament is an excellent textbook for all undergraduate and graduate courses in the study of ancient Christianity, as well as lay readers with interest in tracing the roots of the Christian faith.

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Rebecca I. Denova. The Origins of Christianity and the New Testament

Blackwell Ancient Religions

THE ORIGINS OF CHRISTIANITY AND THE NEW TESTAMENT

CONTENTS

Guide

Pages

ACKNOWLEDGMENTS

PREFACE

Jesus the Jew

Origins

The Academic Discipline of Religious Studies

Features of this Textbook

Boxes

I STUDYING THE HISTORICAL JESUS

Who was Jesus of Nazareth?

Concepts and Terminology

Religion

Polytheism and Monotheism

Myth

Acts of Worship/Rituals

Cult

Gentiles and Pagans (Problematic Terms)

Conversion

Old Testament/Jewish Scriptures. Canon

The Synoptics

Faith vs. Rituals

Church

“Spirit”

Polemic/Rhetoric

The Problem of Anachronism

Creative Writing

The First Quests for the Historical Jesus

Albert Schweitzer (1875–1965)

Second Quest

Box I.1 Scholarly approaches for the study of the Bible

The Third Quest

E. P. Sanders

A Fourth Quest?

Summary

Suggestions for Further Reading

II THE HISTORY OF ISRAEL

The Story of Israel

Who Wrote the Jewish Scriptures?

Genesis 1–11

Abraham

The Sacrifice

Joseph and His Brothers

The Book of Exodus

Did the Exodus Happen?

Leviticus

Purity/Impurity

Numbers and Deuteronomy

The Historical Books: Joshua, Judges, 1 & 2Samuel, 1 & 2 Kings

1 & 2 Samuel

The Rise of Kingship and David

The Split into Two Kingdoms

Disaster Strikes

The Babylonian Empire

Persia

The Diaspora

The Role of the Prophets

A New Hope

A Paradigmatic Shift and a New Disaster

Antiochus Epiphanes IV (Syria, 216–154 BCE)

The Maccabee Revolt

Jewish Sectarianism

Apocalyptic Eschatology

Pompey and the Rule of Rome

Meet the Herodians

Direct Rule of Judea by Rome

The Jewish Revolt Against Rome (66–73 CE)

Flavius Josephus (36–100 CE)

Josephus and Scholarship

The Destruction of the Temple and Jerusalem

The Importance of the Jewish War Against Rome

Summary

Suggestions for Further Reading

EXCURSUS I INTRODUCTION TO THE GOSPELS

Problems Faced by the Writers of the Gospels

The Relationships Among the Gospels

The Priority of Mark

Matthew and Luke: The “Q” Source

Additional Sources for Matthew and Luke

Sources for Mark

The Crucifixion

Jewish-Christians vs. Gentile-Christians

Names and Titles of Jesus in the New Testament

Suggestions for Further Reading

III THE GOSPEL OF MARK (THE APOCALYPTIC JESUS)

Who was “Mark?”

John the Baptist

Mark’s Story of John the Baptist

The Role of John the Baptist in the Gospels

The “Immediacy” of Mark’s Jesus

Mark’s Jesus as a Charismatic Exorcist

The First Problem: A Dead Messiah

Mark’s Portrait of the Disciples

Explanations

The Role of “Faith” in Mark

Mark’s “Secret Messiah”

The Second Problem: Where Are the Jews?

The Parables

Did the Historical Jesus Teach in Parables?

“Conflict Dialogues” in Mark

The Legacy of the “Conflict Dialogues”

The Anti-Jewish Polemic in Mark (and the Gospels)

The Passion Narrative

The Second Temple Complex

The Jewish Revolt and Mark

The Third Problem: Where is the Kingdom?

The Parousia

The Strange Ending of Mark

Summary

Suggestions for Further Reading

IV THE GOSPEL OF MATTHEW (“THE NEW MOSES”)

Who was Matthew?

Where was Matthew Written?

When was Matthew Written?

“Q” as a Source for Matthew and Luke

The Problem of a Dead Messiah

The Problem of “Where are the Jews?”

“The Scriptures Have Been Fulfilled”

The “New Moses”

Box IV.1 Who are the women in Matthew’s genealogy?

The Nativity Story

Bethlehem

The Role of “Egypt” in Matthew’s Nativity

The Magi

The Slaughter of the Innocents

Luke’s Version of the Nativity

“No Room at the Inn”

The “Virgin Mary”

The Temptation of Jesus in the Wilderness

The Problem of “Where is the Kingdom?”

Matthew 5: “The Sermon on the Mount”

The Pattern of the Sermon

The Purpose of the Sermon on the Mount

Matthew’s Portrait of the Disciples

Matthew’s Pilate

A Sign of the “Kingdom”

Matthew 27:62–66/28:11–14: The Guards at the Tomb

Some Controversial Passages in Matthew. Matthew 19:11–12

Implications of Matthew 19

Matthew 23:15

The Great Commission

Summary

Suggestions for Further Reading

V THE GOSPEL OF LUKE (THE COMPASSIONATE JESUS)

The Double Preface of Luke–Acts

Who was Luke?

The Ethnic Identity of Luke

The Sources for Luke

The Literary Devices in Luke

Type and Antitype

Allusions to Scripture

Narrative Parallelism

The Rejection Scene in Nazareth: Luke’s “Table of Contents,” 4:16–25

“Rejection” in Luke

Box V.1 Luke’s “glitch” in Nazareth

Where are The Jews?

Luke’s Jerusalem

Pilate and Herod Antipas

The Additional Resurrection Scenes in Luke

The Ascension of Jesus

Where is The Kingdom?

Summary

Suggestions for Further Reading

VI THE ACTS OF THE APOSTLES

Luke’s Paul vs. Paul’s letters

The Date of the Acts of the Apostles

The Genre of Luke–Acts

The Speeches in Acts

The Purpose of the Acts of the Apostles

Replacing Judas

Pentecost (Acts 2)

Hellenists, Hebrews, and the Story of Stephen

Stephen’s Defense Speech

The Narrative Function of Stephen

Paul and the Persecution of the Believers

Sources for the Missionary Journeys of Paul

The Mission to the Gentiles

The Framework of Rejection in Acts

Acts 15: The Meeting in Jerusalem

Narrative Parallels in Acts

The Ordeals and Trials of Paul in Acts

Luke and Josephus

The Ending of Acts

Summary

Suggestions for Further Reading

VII THE GOSPEL OF JOHN (“THE STRANGER FROM HEAVEN”)

Who was John?

The Date of John

The Sources for John

Philosophical Monotheism

The Preface of John

“Christology” in John

The “Jews” in John

John’s Polemic Against “the Jews”

The Source of Jesus’s Authority

How to Achieve “Salvation”

The “I am” Metaphors

The Gentiles in John

Where is “the Kingdom” in John?

Highlights of the Gospel of John

John’s Adjustments (?) to the Trial and Crucifixion of Jesus

The Two Endings of John

Summary

Suggestions for Further Reading

EXCURSUS II HISTORICAL ANOMALIES IN THE TRIAL(S) AND CRUCIFIXION IN THE GOSPELS

“The Last Supper”

Box VII.3 Who was Judas Iscariot?

“The Agony in the Garden”

The Arrest

The Denial by Peter

The Jewish Trial(s)

Blasphemy?

The Real Pontius Pilate?

The Release of Barabbas

The Crucifixion of Jesus

Jesus Died Too Soon

Joseph of Arimathea

How Long Was Jesus in the tomb?

What Really Happened?

Judas?

What About the Disciples?

The Legacy of the Trial and Crucifixion of Jesus

Suggestions for Further Reading

EXCURSUS III JESUS AND WOMEN IN THE GOSPELS

Meals

Meals with Jesus

The Woman with the Hemorrhage

The Samaritan Woman

Women Disciples?

Marriage and Divorce

Mary Magdalene

Suggestions for Further Reading

VIII PAUL, THE “APOSTLE TO THE GENTILES”

Who was Paul?

Paul’s Eschatology

Paul and the Law of Moses

The Letter to the Galatians

The “Incident” at Antioch

“Faith vs. Works of the Law”

“Justified by Faith”

The “Judaizers” of Galatians

The Inheritors of Abraham’s Promise

Why Then the Law?

The Ordeals of Paul

Box VIII.1 Synagogues, native cults, and the first Christians

Speculation

What did the Worship of Jesus Consist of?

Paul and the Gentiles

The Letter to the Romans

“In Christ”

Baptism for Paul

Romans 13: “Obey the Governing Authorities”

What about the Jews?

The Death and Legacy of Paul

Summary

Suggestions for Further Reading

IX PAUL AND THE FIRST CHRISTIANS

The Letters to the Corinthians

Factions

Sexual Immorality within the Community

Lawsuits Among Believers

Corinthians 7: Marriage and Sexuality

Box IX.1 The concept of celibacy in early Christianity

Food Offered to Idols

Head Coverings

Abuses at the Lord’s Supper

Spiritual Gifts and the Christian Olympics

Cor. 15: On Resurrection

2 Corinthians

“Neither slave nor free:” The Letter to Philemon

Cognitive Dissonance

Jewish-Christians

Summary

Suggestions for Further Reading

EXCURSUS IV WOMEN IN THE PAULINE COMMUNITIES

Suggestions for Further Reading

X OTHER NEW TESTAMENT DOCUMENTS

2 Thessalonians

The Letter to the Ephesians

The Letter to the Hebrews

The “Pastorals”

The Letter of James

1 & 2 Peter

The Johannine Letters

The Letter of Jude

Summary

Suggestions for Further Reading

XI THE BOOK OF REVELATION

The Imperial Cult: the Deification of Emperors. Julius Caesar

Augustus

Tiberius, Caligula, Claudius, and Nero

Domitian

The Crime of “Atheism”

Early Literature on the Persecution of Christians. Pliny’s Letter to Trajan

Ignatius of Antioch and martyrdom

“Crises” and Roman Persecution

Decius and Diocletian

The Roman Penal System

The Arenas/Gladiator Games

Christian Trials

Divine Emperors

John of Patmos

The Letters

The Visions

The Use of Symbols

The Seven Seals and Seven Trumpets

The Battle

Numerology

Visions of the Final Triumph

The “Rapture?”

The Legacy of the Book of Revelation in Western History and Culture

Summary

Suggestions for Further Reading

EPILOG

EXCURSUS V THE LEGACY OF JEWISH–CHRISTIAN RELATIONS

Suggestions for Further Reading

GLOSSARY

INDEX

WILEY END USER LICENSE AGREEMENT

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Ancient religious practice and belief are at once fascinating and alien for twenty–first–century readers. There was no Bible, no creed, no fixed set of beliefs. Rather, ancient religion was characterized by extraordinary diversity in belief and ritual.

This distance means that modern readers need a guide to ancient religious experience. Written by experts, the books in this series provide accessible introductions to this central aspect of the ancient world.

.....

However, a more popular term came into being when Christians began to dominate and rule the Roman Empire. In the late fourth century, “pagan” became the term for anyone who was not Christian or Jewish. From the Latin paganus, it was a derogatory term for people in the hinterlands who had not converted to Christianity (equivalent to “hillbillies”). Many of the native cults focused on nature and fertility rituals. In the second century, the Church Fathers demonized these people, applying scathing reviews of their lifestyle and behavior that are still conjured up when we see the word “pagan.” This includes sexual orgies, drinking, and sometimes Satan worship. In this text, “native” or “ethnic” cult is the term of choice, although you will find “pagan” in many of the Suggested Readings.

The inheritance of Biblical texts in Western culture provided the raw material for criticism of the native cults, beginning with the books of the Prophets. These writers continually railed against the worship of other gods as idolatry (the worship of icons, or images). Christians utilized these texts in their literature, which contributed to the overall view that such practices created anxiety: too many gods, too many myths, too many empty rituals, and an absence of spirituality for individual salvation. It is important to note that there is no historical evidence for such “anxiety” in the ancient world. Nevertheless, there are dozens of new books that continue to explain the rise and “triumph” of Christianity in the Roman Empire based upon this theory.

.....

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