The Courageous Gospel
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The Courageous Gospel is intended for use alongside a commentary (Ashton, Brown, Bultmann, Barrett, other) in a class introducing the Fourth Gospel. The book has four parts:
–A succinct summary of key matters of introduction;
–A collection of sermons on the Gospel's core chapters, with reflective reminiscence and remembrance of what Raymond Brown said in lecture about the Gospel thirty years ago;
–A series of background lectures that attempt, on the one hand, to honor the key insights of the current opinion communis (that Jewish apocalyptic explains John) and, on the other hand, to open the door to further insights from an older perspective needed for a full appreciation of John (that the Hellenistic Gnostic background explains John);
–A set of pedagogical appendices, employable in the classroom, to aid discussion.
Together these components attempt to provide the necessary second book for an introduction to the Fourth Gospel, engaging the commentaries with the hermeneutical, homiletical, exegetical, and pastoral implications of a first-level study of John.
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Robert Allan Hill. The Courageous Gospel
The Courageous Gospel
Frontispiece
1 / Abstract
2 / Introduction
3 / Summary of the Courages in John
4 / Two Battles
5 / Two Brides
6 / Two Births
7 / Two Biographies
8 / Two Blessings
9 / Two Beggars
10 / Two Beliefs
11 / The Spirit of Truth: Communion
12 / The Spirit of Truth: Conversation
13 / The Spirit of Truth: Commandment
14 / The Spirit of Truth: Catechesis
15 / An Embraceable Variant
16 / An Introduction to Gnosticism for Students of John
17 / Book Review: Understanding the Fourth Gospel
18 / Teaching through John Ashton
19 / Summary
20 / “The Word Being Made Flesh, and the Priesthood of All Believers”
21 / Notes on the Community of the Beloved Disciple by Raymond Brown1
22 / The Gnostic Worldview
23 / The Jewish Background to the New Testament
24 / The Two Level Drama
25 / The Insights of George MacRae
26 / Gnosticism
27 / Toward a New View of Eschatology in Gnosticism
28 / Hill’s Thesis
29 / An Overview of Hill’s Thesis
30 / The Treatise on the Resurrection (NHC1, 4)
31 / A Brief History of Christian Theology
32 / The Gospel of John
33 / The Gospel of John
34 / The Gospel of John
35 / The Gospel of John
36 / The Gospel of John
37 / The Gospel of John
38 / The Gospel of John
39 / The Gospel of John
40 / The Gospel of John
41 / Finale
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Resources for Teachers, Students, and Preachers of the Fourth Gospel
Robert A. Hill
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Throughout the Gospel, Spirit is associated with images of breath and water. The linking of Spirit and breath is consistent with the Hebrew scripture’s use of ruah YHWH to indicate the powerful spirit (breath) of God that authorized and informed prophets. The linking of Spirit and water suggests baptism, and in fact the first chapter of the gospel contrasts John’s baptism with water to the baptism of the spirit that Christ will provide.
Unique to the Fourth Gospel is the description of Spirit as Paraclete in the Final Discourses. This appearance of the Paraclete in the second half of the Gospel of John, and nowhere else in the whole Bible, has raises interesting and important questions. For example, is this Paraclete the same as the Holy Spirit described elsewhere in the Fourth Gospel? Many scholars believe that the Paraclete references may be later additions that have no clear connection to the use of Spirit in the rest of the Gospel. They point out that the functions of the Paraclete appear to be more closely associated with Christ than with a separate Spirit figure. Tricia Gates Brown disagrees with this view, arguing that “the interrelationship of Jesus and the Paraclete . . . does not require pneumatology to become subsumed in Christology.”30
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