The Courageous Gospel

The Courageous Gospel
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The Courageous Gospel is intended for use alongside a commentary (Ashton, Brown, Bultmann, Barrett, other) in a class introducing the Fourth Gospel. The book has four parts:
–A succinct summary of key matters of introduction;
–A collection of sermons on the Gospel's core chapters, with reflective reminiscence and remembrance of what Raymond Brown said in lecture about the Gospel thirty years ago;
–A series of background lectures that attempt, on the one hand, to honor the key insights of the current opinion communis (that Jewish apocalyptic explains John) and, on the other hand, to open the door to further insights from an older perspective needed for a full appreciation of John (that the Hellenistic Gnostic background explains John);

–A set of pedagogical appendices, employable in the classroom, to aid discussion.
Together these components attempt to provide the necessary second book for an introduction to the Fourth Gospel, engaging the commentaries with the hermeneutical, homiletical, exegetical, and pastoral implications of a first-level study of John.

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Robert Allan Hill. The Courageous Gospel

The Courageous Gospel

Frontispiece

1 / Abstract

2 / Introduction

3 / Summary of the Courages in John

4 / Two Battles

5 / Two Brides

6 / Two Births

7 / Two Biographies

8 / Two Blessings

9 / Two Beggars

10 / Two Beliefs

11 / The Spirit of Truth: Communion

12 / The Spirit of Truth: Conversation

13 / The Spirit of Truth: Commandment

14 / The Spirit of Truth: Catechesis

15 / An Embraceable Variant

16 / An Introduction to Gnosticism for Students of John

17 / Book Review: Understanding the Fourth Gospel

18 / Teaching through John Ashton

19 / Summary

20 / “The Word Being Made Flesh, and the Priesthood of All Believers”

21 / Notes on the Community of the Beloved Disciple by Raymond Brown1

22 / The Gnostic Worldview

23 / The Jewish Background to the New Testament

24 / The Two Level Drama

25 / The Insights of George MacRae

26 / Gnosticism

27 / Toward a New View of Eschatology in Gnosticism

28 / Hill’s Thesis

29 / An Overview of Hill’s Thesis

30 / The Treatise on the Resurrection (NHC1, 4)

31 / A Brief History of Christian Theology

32 / The Gospel of John

33 / The Gospel of John

34 / The Gospel of John

35 / The Gospel of John

36 / The Gospel of John

37 / The Gospel of John

38 / The Gospel of John

39 / The Gospel of John

40 / The Gospel of John

41 / Finale

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Resources for Teachers, Students, and Preachers of the Fourth Gospel

Robert A. Hill

.....

Throughout the Gospel, Spirit is associated with images of breath and water. The linking of Spirit and breath is consistent with the Hebrew scripture’s use of ruah YHWH to indicate the powerful spirit (breath) of God that authorized and informed prophets. The linking of Spirit and water suggests baptism, and in fact the first chapter of the gospel contrasts John’s baptism with water to the baptism of the spirit that Christ will provide.

Unique to the Fourth Gospel is the description of Spirit as Paraclete in the Final Discourses. This appearance of the Paraclete in the second half of the Gospel of John, and nowhere else in the whole Bible, has raises interesting and important questions. For example, is this Paraclete the same as the Holy Spirit described elsewhere in the Fourth Gospel? Many scholars believe that the Paraclete references may be later additions that have no clear connection to the use of Spirit in the rest of the Gospel. They point out that the functions of the Paraclete appear to be more closely associated with Christ than with a separate Spirit figure. Tricia Gates Brown disagrees with this view, arguing that “the interrelationship of Jesus and the Paraclete . . . does not require pneumatology to become subsumed in Christology.”30

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