Crossing the Street
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Оглавление
Robert R LaRochelle. Crossing the Street
ADVANCE PRAISE FOR. CROSSING THE STREET
Crossing the Street
DEDICATION
INTRODUCTION
LIVING IN OUR OWN HOUSES
DISCUSSION QUESTIONS
SO, WHAT’S THE DIFFERENCE?
DISCUSSION QUESTIONS
MY STORY
DISCUSSION QUESTIONS
WHO LIVES IN THAT HOUSE?
DISCUSSION QUESTIONS
PROTESTANT GIFTS TO THE CHURCH
DISCUSSION QUESTIONS
ROMAN CATHOLIC GIFTS TO THE CHURCH
DISCUSSION QUESTIONS
AN ECUMENICAL CENTER
DISCUSSION QUESTIONS
PRACTICAL STRATEGIES
DISCUSSION QUESTIONS
IT IS TIME TO CROSS THE STREET
DISCUSSION QUESTIONS
ACKNOWLEDGMENTS
REFERENCES
ENDNOTES. INTRODUCTION
CHAPTER 1
CHAPTER 2
CHAPTER 3
CHAPTER 4
CHAPTER 5
CHAPTER 6
CHAPTER 7
CHAPTER 8
CHAPTER 9
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Отрывок из книги
Robert LaRochelle’s Crossing the Street is a masterful intellectual travelogue of a journey of faith. The book is, at the same time, engaging and revelatory personal account of faith in transition and a scholarly exploration of the issues which divide and unite the Protestant and Catholic churches.
While I come from a different philosophical/theological perspective and have crossed the street from a cradle Episcopalian to Greek Orthodox by marriage, I find that the Reverend Doctor LaRochelle presents a thorough and compassionate review of the differences and similarities of the two traditions.
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That Pope John Paul reshaped Catholicism is not disputed by those who would call themselves Catholic progressives or Vatican II Catholics. There is disagreement between the more conservative proponents of John Paul’s approach and their liberal counterparts regarding where John Paul stood in relation to that prized jewel in the crown of Catholic reform, namely Vatican II.
John Paul’s adherents would contend that the Pope was very much a Vatican II Catholic and that he firmly believed that many of the changes in the church as well as the passionate cry for even more changes was a misinterpretation of both the letter of the Vatican II documents and the spirit of the Council. So called progressive Catholics saw the era of John Paul II as ‘restorationist’ i.e. moving away from the ‘modern’ approach of Vatican II and back to what they would call a ‘Catholic triumphalism’ based on a powerful papacy. They saw the work of John Paul II, in conjunction with his righthand man, the distinguished German theologian Joseph Cardinal Ratzinger, who would later become Pope Benedict XVI, his successor, as moving the church backward and ignoring the positive thrust of Vatican II.
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