The Story of Jesus

The Story of Jesus
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Описание книги

This book, written for college and seminary age students, is the distillation of reflection on the life and career of Jesus of Nazareth for over three decades. Such reflection needs no legitimizing since preoccupation with Jesus of Nazareth continues in one form or another till the present day. The arrangement of the pieces and fragments which make up the «mosaic» in part pursue the usual chronological order as appears in most editions of the Bible. But the interpretation of events within each sequence are this author's own.
In discussion with early or contemporary scholars, the text may reflect agreement or disagreement, but assumes the right to and responsibility for a specific point of view.
As indicated, the book is a «mosaic,» comprised of pieces and fragments. It in no way intends to match the often massive attempts at describing Jesus of Nazareth that have been published over the centuries. Like a mosaic, it will show wear and tear, but it will be sufficient to indicate to the reader precisely whose face appears amid all those fragments and pieces, and enough to awaken reflection on his life and career.

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Roy A. Harrisville. The Story of Jesus

The Story of Jesus

Table of Contents

Foreword

Preface

Acknowledgments

The Conception and Birth of Jesus

The Prologue in John

The Boyhood of Jesus

The Forerunner

The Baptism of Jesus

Jesus’ Appearing and Preaching

Calling of the Disciples

The Exorcisms

Miracles of Healing

The Nature Miracles

The Parables

The Hard Sayings

The Sermon on the Mount

The Call to Discipleship

The Marks of Discipleship

The Conditions of Discipleship

The Specifics of Disciplesip

The Last Things

The Inner Life of Jesus

The Passover

Gethsemane

Jesus before the High Priest

Peter’s Denial

Jesus before the Council

Jesus before Pilate and Judas’ Death

Jesus or Barbabas

Jesus Flogged

The Soldiers Mock

The Crucifixion of Jesus

Jesus between Two Thieves

The Death of Jesus

The Burial of Jesus

The Resurrection

Summary

A Final Reflection on the Resurrection of Jesus

Glossary

Questions for Reflection

Bibliography

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A Mosaic

Roy A. Harrisville

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If this gradual elimination of exorcisms indicates that Matthew, Luke, and John were wary of casting Jesus in the role of a wonder-worker, of the “divine man” of pagan or even Jewish tradition, Mark was not in danger of it. Framing the exorcism with references to the crowd’s astonishment (Mark 1:22, 27), he clearly coupled Jesus’ teaching with the exorcism as evoking the crowd’s fear and amazement. The reference to the crowd’s reaction to Jesus’ teaching (Mark 1:22: “They were astounded at his teaching, for he taught them as one having authority, and not as the scribes”), has its proper exposition in the narrative of the exorcism. Likewise, the reference to the crowd’s reaction following the exorcism (Mark 1:27, as I prefer to translate: “What is this? A new teaching! With authority He commands even the unclean spirits, and they obey him”), makes clear that what is involved is more than something heard. It is something seen, a revelation, an epiphany. This same conjunction of amazement at Jesus’ teaching and his deeds occurs at his appearance in Nazareth: “Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands!” (Mark 6:2). For both events at Capernaum and Nazareth Mark uses the same verb to describe the crowd’s reaction.

A significant number of interpreters has argued that whereas the healing narratives and miracle stories reported of Jesus are almost without exception legendary, all of them transferred to Jesus since the Son of God in the first century could only be considered a wonder-worker, Jesus nevertheless healed the possessed, and in the earliest Christian communities exorcisms were among the signs of an apostle.26 In response, I believe that restricting belief to Jesus’ performance of exorcisms reflects influence from the side of psychology, the assumption being that his casting out of demons may be explained in terms of the treatment of psychic disorders, whereas his miracles of healing cannot. However, attempts to explain the exorcisms in this fashion comes a cropper over the fact that in each instance of an exorcism, the result is sudden and instantaneous, whereas the treatment of such psychic disturbances as are assumed for these narratives is not, but requires time for their resolution. We are left with the alternative that the exorcisms are to be set down to the legendary or mythical, or are to be believed as having actually occurred.

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