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Rustom Pestonji Masani. Folklore of Wells: Being a Study of Water-Worship in East and West
Folklore of Wells: Being a Study of Water-Worship in East and West
Table of Contents
ILLUSTRATIONS
INTRODUCTION
PART I. FOLKLORE OF BOMBAY WELLS
CHAPTER I. SANCTITY OF WATER
CHAPTER II. WATER SAINTS
CHAPTER III. PENALTY FOR DEFILEMENT
CHAPTER IV. QUAINT PARSI BELIEFS
PART II. WATER-WORSHIP IN EAST AND WEST
CHAPTER V. THE MOST WIDE-SPREAD PHASE OF ANIMISM
CHAPTER VI. CHRISTIAN TOLERANCE OF THE CULT OF WATER
CHAPTER VII. HOLY WELLS AND TANKS
CHAPTER VIII. HEALING WATERS
CHAPTER IX. PROCREATIVE POWERS OF WATER SPIRITS
CHAPTER X. WISHING AND CURSING WELLS
CHAPTER XI. MALEFICENT WATER-GOBLINS
CHAPTER XII. RIVER WRAITHS
CHAPTER XIII. WHO WERE THE WATER DEMONS?
CHAPTER XIV. ANALYSIS OF THE BRITISH CULTS
PART III. VARIED RITUALS AND OFFERINGS
CHAPTER XV. WATER-DIVINING AND WELL-OPENING CEREMONIES
CHAPTER XVI. DECORATIONS AND OFFERINGS
CHAPTER XVII. RAG WELLS AND PIN WELLS
CHAPTER XVIII. A MISUNDERSTOOD INDIAN CUSTOM
CHAPTER XIX. ANIMAL DEITIES OF WATER
Footnote
Отрывок из книги
Rustom Pestonji Masani
Published by Good Press, 2021
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The least objectionable expedient for protecting wells from the malarial mosquito was to stock them with fish. In many cases it was cheerfully resorted to as an experimental measure for killing the larvæ. But even this simple remedy was not acceptable to some. In objecting to it a member of the Jain community submitted that the fish would devour the larvæ and that it was against his religion to do any harm to insect life. It, however, required no very great efforts of casuistry to induce him to believe that it would be no transgression on his part if he merely allowed the Department to put the fish into the well.
This incident reminds one of the beliefs current among the great unwashed sect of the Jains known as the Dhundhias. These tender-hearted people consider it a sin to wash, as water used for bathing or washing purposes is likely to destroy the germs in it. India is indeed a country of bewildering paradoxes. The Hindu Shastras enjoin a complete bath not merely if one happens to touch any untouchable thing or person, but even if one’s ears are assailed by the voice of a non-Hindu (Yavana). Nevertheless, in this bath-ridden country of religious impressionability and, what may appear to the western people, hyperbolic piety, people like the Dhundhias abound. There are also certain Banias who, during the whole of the winter, consider it useless to have anything to do with water beyond washing their hands and face.[3]
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