Organon of Medicine: The Principles of Homeopathy

Organon of Medicine: The Principles of Homeopathy
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Organon of Medicine, originally Organon of the Art of Healing, is a book by Samuel Hahnemann in which he laid out the doctrine of his ideas of homoeopathy. The book is considered the most important work in the field. Hahnemann wrote this book in order to document his new system of medicine. After conducting personal observations and experiments, Hahnemann published his new account of homoeopathy in book form. The book begins with a preface by the author on the subject, with a vast introduction to the subject, the philosophy and the presentation of how Homoeopathy became a method of practice in the medical profession. Organon of Medicine is split into «Aphorisms», numbered 1 to 294. The doctrine of Homoeopathy is discussed in the first seventy aphorisms, often referred to as the theoretical part, while aphorisms 71–294 are known as the practical part: Theoretical part: The mission of Physician and Highest Ideal of cure: Aphorisms 1–2 Requisite knowledge of a physician: 3–4 Knowledge of disease: 5–18 Knowledge of drugs: 19–21 Application of drug knowledge to disease: 22–27 Knowledge of choice of remedy, different modes of treatment, superiority of homoeopathic therapeutics: 28–70 Practical part: Three points, which are necessary for curing: 71 Classification of disease: 72–80 Case Taking: recording of patient data. 83–104 Knowledge of medicinal power, curative power and drug proving: 105–145 Proving of drugs Most suitable method of employing medicine to a patient: 146–261 Allied support during treatment, diet in acute diseases: 262–263 Preparation of medicines: 267–269 Administration of medicines: 271–292 Mesmerism: 293–294

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Samuel Hahnemann. Organon of Medicine: The Principles of Homeopathy

Organon of Medicine: The Principles of Homeopathy

Table of Contents

AUTHORS PREFACE

INTRODUCTION

APHORISMS 1 - 100

100 - 200

201 - 294

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Samuel Hahnemann

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by issues, by portions of the skin kept open and discharging by means of perpetual blisters or mezereum bark, but chiefly to expel and purge away the materia peccans, or the injurious matters as they were termed, through the intestines, by means of laxative and purgative medicines, which, in order to give them a more profound meaning and a more prepossessing appearance, were fondly denominated dissolvents and mild aperients – all so many arrangements for the expulsion of inimical morbific matters, which never could be, and never were instrumental in the production and maintenance of the diseases of the human organism, animated as it is by a spiritual principle – of diseases which never were anything else than spiritual dynamic derangements of the life altered in its sensations and functions.

Let it be granted now, what cannot be doubted, that no diseases – if they do not result from the introduction of perfectly indigestible or otherwise injurious substances into the stomach, or into other orifices or cavities of the body, or from foreign bodies penetrating. the skin, etc. – that no disease, in a word, is caused by any material substance, but that every one is only and always a peculiar, virtual, dynamic derangement of the health; how injudicious, in that case, must not a method of treatment directed towards the expulsion14 of that imaginary material substance appear to every rational man, since no good, but only monstrous harm, can result from its employment in the principal diseases of mankind, namely, those of a chronic character!

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