The Kingship of Jesus in the Gospel of John

The Kingship of Jesus in the Gospel of John
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This book studies kingship with reference to the Johannine Jesus. Postcolonialism leads us to an avenue from which to read this Gospel in the more complex and wider context of the hybridized Jewish and Greco-Roman worlds of the Roman Empire in the first century CE. This provides a new perspective on the kingship of the Johannine Jesus, whose kingly identity is characterized by hybridized christological titles. For the Johannine readers in the first century, who were exploited, oppressed, yet at odds with both the colonizer and the colonized in the Roman Empire, this Gospel was deemed to reveal his identity. Using many christological titles, it presented Jesus as the universal king going beyond the Jewish Messiah(s) and the Roman emperors and also as the decolonizer who came to «his own» world to liberate his people from the darkness. In this respect, the ideology of the Johannine emphasizes that love, peace, freedom, service of the center for the margins, and forgiveness are the ruling forces in the new world where Jesus reigns as king. Raising an awareness of these ideologies, John's gospel asks readers to overcome the conflicting world shrouded in darkness, thenceforth entering the new Johannine world.

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Sehyun Kim. The Kingship of Jesus in the Gospel of John

The Kingship of Jesus in the Gospel of John

Table of Contents

Foreword

Acknowledgments

Abbreviations

1. Introduction

2. Background and Methodology

3. Kingship and the Johannine Christological Titles

4. The Kingship of Jesus in the Use of the Title Βασιλεύς and the Term Βασιλεία

5. Identity Matters of the Groups in the Gospel of John

6. Reading John as a Postcolonial Text

7. Conclusion

Bibliography

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Sehyun Kim

foreword by Peter G. Bolt

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61. On the apologetic purpose of the Gospel of John, the defense of the faith of the Johannine community before unbelievers and/or other Christian groups, see McGrath, John’s Apologetic Christology, esp. 232; Fortna, Gospel of Signs, 224, 229–31; Nicol, Semeia, 145; Meeks, “Divine Agent,” 43–67, esp. 44; Geisler, “Johannine Apologetics,” 333–43; Brown, Introduction, 151–83; Alexander, “Acts of the Apostles,” 15–44.

62. Alexander, “Acts of the Apostles,” 17–18.

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