Irish Witchcraft and Demonology

Irish Witchcraft and Demonology
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"Irish Witchcraft and Demonology" by St. John D. Seymour. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

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St John D. Seymour. Irish Witchcraft and Demonology

Irish Witchcraft and Demonology

Table of Contents

CHAPTER I

CHAPTER II

CHAPTER III

CHAPTER IV

CHAPTER V

CHAPTER VI

CHAPTER VII

CHAPTER VIII

CHAPTER IX

INDEX

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St. John D. Seymour

Published by Good Press, 2019

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6. The children of Dame Alice’s four husbands accused her before the Bishop of having killed their fathers by sorcery, and of having brought on them such stolidity of their senses that they bequeathed all their wealth to her and her favourite son, William Outlawe, to the impoverishment of the other children. They also stated that her present husband, Sir John le Poer, had been reduced to such a condition by sorcery and the use of powders that he had become terribly emaciated, his nails had dropped off, and there was no hair left on his body. No doubt he would have died had he not been warned by a maid-servant of what was happening, in consequence of which he had forcibly possessed himself of his wife’s keys, and had opened some chests in which he found a sackful of horrible and detestable things which he transmitted to the bishop by the hands of two priests.

7. The said dame had a certain demon, an incubus, named Son of Art, or Robin son of Art, who had carnal knowledge of her, and from whom she admitted that she had received all her wealth. This incubus made its appearance under various forms, sometimes as a cat, or as a hairy black dog, or in the likeness of a negro (Æthiops), accompanied by two others who were larger and taller than he, and of whom one carried an iron rod.

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