Irish Witchcraft and Demonology

Irish Witchcraft and Demonology
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Описание книги

Irish Witchcraft and Demonology is an excellent source book of the witch persecution in Ireland, as well as a wide range of other paranormal events such as poltergeists, ghosts, and even an early UFO account. This book is a well documented reader with extensive and fascinating quotes from historical source documents.


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St John Drelincourt Seymour. Irish Witchcraft and Demonology

Irish Witchcraft and Demonology

Table of Contents

CHAPTER I

CHAPTER II

CHAPTER III

CHAPTER IV

CHAPTER V

CHAPTER VI

CHAPTER VII

CHAPTER VIII

CHAPTER IX

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St John Drelincourt Seymour

e-artnow, 2021

.....

Witchcraft never flourished to any great extent in Ireland, nor did anything ever occur which was worthy of the name of persecution—except perhaps as a sequel to the Kyteler case, and the details of which we fear will never be recovered. The first part of this statement must be taken generally and not pressed too closely, as it is based almost entirely on negative evidence, i.e. the absence of information on the subject. England has a lengthy list of books and pamphlets, while Scotland’s share in the business may be learnt from the fine series of criminal trials edited by Pitcairn in the Miscellanies of the Abbotsford Club, not to speak of other works; notwithstanding these, many cases in both England and Scotland must have been unrecorded. Ireland can produce nothing like this, for, as we have already shown, all printed notices of Irish witchcraft, with one possible exception, are recorded in books published outside the country. Nevertheless, if all likely sources, both in MS. and print, could be searched, it is highly probable that a much fuller volume than the present one could be written on the subject. The Elizabethan Act was passed on account of cases (recorded and unrecorded) that had arisen in the country; while, human nature being what it is, it seems likely that the very passing of that Statute by the Irish Parliament was in itself a sufficient incentive to the witches to practise their art. No belief really gains ground until it is forbidden; then the martyrs play their part, and there is a consequent increase in the number of the followers.

The Act of 1634 shows the opinion that was entertained in the highest circles relative to the baneful influence of witches and the menace their presence was to the safety of the community at large; in this no doubt the effect of the “evil eye,” or of the satirical verses of Bards, would be equally classed with witchcraft proper.

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