Kitchen Table Politics

Kitchen Table Politics
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Most histories of modern American politics tell a similar story: that the Sunbelt, with its business friendly environment, right-to-work laws, and fierce spirit of frontier individualism, provided the seedbed for popular conservatism. Stacie Taranto challenges this narrative by positioning New York State as a central battleground. In 1970, under the governorship of Republican Nelson Rockefeller, New York became one of the first states to legalize abortion. By 1980, however, conservative, antifeminist Republicans with broad suburban appeal—symbolized by figures such as Ronald Reagan—had usurped power from these so-called Rockefeller Republicans. What happened during the intervening decade? In Kitchen Table Politics , Taranto investigates the role that middle-class, mostly Catholic women played both in the development of conservatism in New York State and in the national shift toward a conservative politics of «family values.» Far from Albany, a short train ride away from the feminist activity in New York City, white, Catholic homemakers on Long Island and in surrounding suburban counties saw the legalization of abortion in the state in 1970 as a threat to their hard-won version of the American dream. Borrowing tactics from church groups and parent-teacher associations, these women created the New York State Right to Life Party and organized against several feminist initiatives, including defeating an effort to add an Equal Rights Amendment to the state constitution in 1975. These self-described «average housewives,» Taranto argues, were more than just conservative shock troops; instead, they were inventing a new, politically viable conservatism centered on the heterosexual traditional nuclear family that the GOP's right wing used to broaden its electoral base. Figures such as activist Phyllis Schlafly, New York senator Al D'Amato, and presidential hopeful Ronald Reagan viewed the Right to Life Party's activism as offering a viable model to defeat feminist initiatives and win family values votes nationwide. Taranto gathers archival evidence and oral histories to piece together the story of these homemakers, whose grassroots organizing would shape the course of modern American conservatism.

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Stacie Taranto. Kitchen Table Politics

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Kitchen Table Politics

Series Editors: Margot Canaday, Glenda Gilmore,

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The women’s story builds upon a distinguished body of work that details how race and the Cold War shaped liberalism’s decline and conservatism’s rise in the decades after World War II. Much of this growth occurred as “kitchen-table activists” worked outside the existing power structure to rid the GOP of its moderate politics.21 Thinking about these concerns alongside gender and women refines our analysis. Sociologists, political scientists, and journalists have done a better job of doing so, although few have focused on ordinary women working at the grassroots level.22

A handful of historians have placed women and gender at the crux of the anticommunist New Right in the fifties and sixties. These works concentrate on America’s Sunbelt region, where such appeals were popular because rising affluence and a Cold War-related economy prevailed there. They describe how middle- and upper-middle-class white women assumed maternal, home-centered identities in the traditionally male public sphere of politics and reform to stymie alleged communist threats. Other women minimized the importance of gender in their anticommunist work, although the fact that they were homemakers with more disposable time to organize shaped their political activism.23 A comparable analysis of the seventies is warranted—a time when feminist-backed changes for women created new targets of conservative ire—particularly a history like this that considers race and ethnicity, religious affiliation, and class alongside women and gender.

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