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Ngemuva kokubhalela umama wami ukuthi: «Woza lard, sawubona mama!», Ngangena indlela ehostela lami elifundayo ngacabanga:
– Uyini umehluko phakathi kwabantu baseRussia nabaseMelika nabaseYurophu?
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Isiphetho sangiletha okwesikhashana edolobheni iqhawe. ISt. Petersburg, ehostela losizo, imane yabiza abantu njengomuntu ongenakhaya. Banginikeza i-shkonar, okuwukuthi, umbhede, engawushaya isigamu senyanga kusuka kubaphathi bezidakwa bendawo, befaka abayishumi nanhlanu esibhedlela ngaphambi kokungishiya kwami. Ama-Trophies ayematilasi. Ngiqoqe ayisishiyagalolunye kuyo. Ngababeka elinye ngaphezulu kwesinye futhi ngalala cishe ophahleni. Kwakukhona ezinye iziphazamiso: ukuthopha phansi kwakuyimpicabadala kakhulu, futhi ngangincika esitebhisini sokhuni. Impilo yathatha inkambo yayo ejwayelekile: Ekuseni – kusihlwa, kwasemini – endlini yangasese, njalo njalo. Bangikhokhela mina nomngani wami engihlala naye uLyokha Lysy, owayesephothule izifundo ezimbili eziphakeme kuleyo ndawo iminyaka eyishumi nanhlanu, ngesimo esizolile sesitezi sethu sesibili. Wayengafani ngokubona futhi wayeneshumi nesishiyagalombili kobomvu ngamazwi akhe. Futhi njengoba kwakunzima ukuthola izibuko ezinamehlo anjalo, wazigoqa kokutholakala, ngokungeza, ozimele ezintathu ezinezingilazi futhi wazixhuma ngocingo lwethusi. Ngakho-ke wazuza umbono wamaphesenti ayikhulu. Futhi ngaqala ukumhlonipha ngesithunzi amahlaya anamehlo ayisishiyagalombili. Sasihlala naye emndenini, njengakule ndawo, ngamafuphi, sasinezimpande futhi sabelana ngesinkwa ngokubhaka, noma kunjalo, ngasizathu simbe wanginikeza iqhebe elikhudlwana, wangihlonipha noma wangondla izikhathi zokulinda zokuphila ukuze ngandise impilo yami ngokufaka inyama yami. Njalo ekuseni mina, ngivuka, ngithola etafuleni lami ukudla okwenzeka usuku lonke noma ngaphezulu. Abantu asebekhulile kanye nezakhamizi zakwezinye ubudala, bonke abahlala ezindaweni ezingekho kude kangako futhi abemfishane kakhulu: omncane kunabo bonke wayeneminyaka eyishumi nanhlanu, ngokuzithandela wabelana nathi izabelo zabo, ezitholwa ngezindlela ezahlukahlukene zobusela obuncane nokunikezwa kwezingxenye ezicebile zabantu, okubizwa ngokuthi yikhaya. Ngangihlala ngiphikiswa futhi ngibuyisa lokhu emuva, ngakho-ke babekhokha intela lapho ngilele. Onempandla wakujabulela lokhu ukunakwa futhi waqala nokudla amanoni.
Ngolunye usuku ekuseni ngineqhwa. Isithwathwa sasiwela ngaphandle kwewindi. Ukuvuka njengenjwayelo bekungamavilapha, futhi bezingekho izinhlelo zokuthenga imali, ikakhulukazi kusukela izolo, ikhanda lami labe selimile. Indoda eyimpandla, njengenjwayelo, ifunda okuthile engqondweni yayo, ihamba kuphela ngezindebe eziphansi. Futhi konke lokhu bekuyoqhubeka, ukube bekungekho ngokubonakala kwendoda endala yamashumi ayisikhombisa ubudala i-cormorant-recidivist, itilosi, ibanga elide, umphenyi kanye noMethodius ongenakhaya onezimpande zaseFinland. Ngifuna ukuqaphela ukuthi iziboshwa zivame ukuxhumana nezinhlangano, njengakulesi simo. Futhi wayekhuluma kakhulu ngeCaucasus kunokukhuluma ngendlela yaseFinland.
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