Reports from the Zen Wars

Reports from the Zen Wars
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Four decades ago –– aged twenty –– the author experienced what he calls a “negative satori,” a fundamental and irrefutable realization not of enlightenment, but of himself as a predicament only enlightenment could resolve. This, shaped by the hammer blows of a singular American professor, Richard DeMartino, brought him to Zen, and to Japan. Yet over time, of far greater import than his bungling efforts were the wonderful occupants of the Zen world he encountered: Toyoshima-san, the meditation Prometheus whose superhuman efforts astounded and inspired all while he remained impaled on the cliff’s edge; the Thief, chief monastery monk who stole the world from whoever he encountered and whose yawns and the brushing of his teeth shot sparks of Absolute Meaning; Hisamatsu, the great lay Zen Master who at age 16 overheard a doctor tell his mother he’d be dead in six months, only to awaken ten years later and become the most delighted man in Japan; Bunko, the monk kind to others but ferocious with himself, whose daily state of Oneness in meditation left him dissatisfied because despite all exertion he could not crush it to pieces and break beyond it.These are among the sitters for the portraits in Reports From the Zen Wars, Steve Antinoff’s attempt to bear witness to what for him has been The Greatest Show on Earth, price of admission one lotus position.

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Steve Antinoff. Reports from the Zen Wars

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King of Whatever Universe

Zen Man Hidden

.....

At the November sesshin, I’m lounging on the cement, hoarding a half hour of the scarce warm sun in front of Dr. Ebuchi’s room. Shin-san, a bespectacled young monk who says he can justify being a priest only if he’s useful to society—a rare sentiment among the monks I know—bows before me. I jump to my feet and return the bow.

“[The Thief] wants to know: In your meditation, do you reach the point where there is nothing whatsoever?”

.....

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