The Essential Agus
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Оглавление
Steven T. Katz. The Essential Agus
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THE ESSENTIAL AGUS
CONTENTS
PREFACE. Steven T. Katz
SELECTORS
1. JACOB B. AGUS—AN INTRODUCTORY OVERVIEW. Steven T. Katz. LIFE
THOUGHT
CONCLUSION
NOTES
SELECTIONS. Steven T. Katz
2. THE IDEAL PERSONALITY
THE MODESTY OF THE HILLELITES
THE DIALECTIC OF TORAH-STUDY
THE MYSTICAL POWER OF TORAH-LEARNING
VICARIOUS ATONEMENT
THE GIFT OF THE HOLY SPIRIT
MIRACLES AND MARTYRDOM
CHARITY AND COMPASSION FOR ALL
NOTES
3. CONTEMPORARY ISSUES
BEYOND IDEOLOGIES
A PERSONAL PHILOSOPHY OF LIFE
NATURAL LAW AND THE LIFE OF THE FAMILY
PRINCIPLES OF SOCIAL ETHICS
THE VIRTUE OF WISDOM
THE ETHICS OF RACE AND GROUP RELATIONS
TENSIONS BETWEEN NATIONAL AND TRANSNATIONAL VALUES
PEACE AND THE INTERNATIONAL ORDER
WAR IN THE NUCLEAR AGE
MONOSATANISM, SUBVERSION, AND INTERVENTION
RELIGIONS IN A PLURALISTIC, SECULAR SOCIETY
COMPARISON OF JEWISH AND CHRISTIAN ETHICS
NOTES
4. NEO-MAIMONISM
TENSION AT THE HEART OF REALITY
“SOVEREIGNTY OF REASON”
REJECTION OF ETHNIC MYSTICISM
THE QUEST OF SELF-TRANSCENDENCE
THE MEANING OF GOD
MEANING OF FAITH
REVELATION
NOTES
PART ONE. JACOB B. AGUS AS A STUDENT. OF MODERN JEWISH PHILOSOPHY
SELECTIONS AND. PREFATORY REMARKS. David Novak
5. THE COMMON CORE OF MODERN JEWISH PHILOSOPHY
NOTES
6. THE NEARNESS OF GOD
CONFLICT AND THE INWARD PATH
UNITY
FEAR AND TREMBLING
FREEDOM
PRINCIPLE OF ALTERNATION
CONTENT OF THE MYSTICAL EXPERIENCE
DYNAMISM
UNIO MYSTICA
INTERPRETATION
HOLINESS
NOTES
7. RAV KUK, AN APPRECIATION
THE MYSTIC
NOTE
PART TWO. JACOB B. AGUS AS A STUDENT OF MEDIEVAL JEWISH. PHILOSOPHY AND MYSTICISM
SELECTIONS AND PREFATORY REMARKS. David R. Blumenthal
8. THE RISE OF JEWISH RATIONALISM
NOTES
9. THE QABBALAH
NOTES
PART THREE. JACOB B. AGUS AND JEWISH-CHRISTIAN DIALOGUE: A VIEW FROM THE CHRISTIAN SIDE
SELECTIONS AND PREFATORY REMARKS. Eugene J. Fisher
10. JUDAISM AND THE NEW TESTAMENT
NOTES
11. PERSPECTIVES FOR THE STUDY OF THE BOOK OF ACTS
NOTES
12. A NEW KIND OF CHRISTIAN-JEWISH DISPUTATION
BETWEEN TRADITIONALISTS AND PHILOSOPHERS
NATIONALISTIC DISSENT
EXISTENTIALIST DISSENT
A TWENTIETH-CENTURY DISPUTATION
NOTES
PART FOUR. JACOB AGUS’ IDEOLOGY OF AMERICAN JUDAISM: AMERICAN JEWS OR JEWISH AMERICANS?
SELECTIONS AND. PREFATORY REMARKS. Milton R. Konvitz
13. WHO WE ARE
JEWISH IMAGE IN PAST AND PRESENT
THE EMERGENCE OF ANTI-ZIONISM
DILEMMA OF AMERICAN JEWISH LEADERSHIP
14. ASSIMILATION, INTEGRATION, SEGREGATION: THE ROAD TO THE FUTURE
NOTES
15. JEWISH SELF-IMAGE IN THE POSTWAR WORLD. AMBIVALENCE OF LIBERALISM
TOYNBEE AND HIS CHALLENGE
JEWISH NATIONALISTS AND THE LIBERALS
A CONCEPT OF JEWISH IDENTITY
APPENDIX: LETTER FROM ARNOLD J. TOYNBEE TO JACOB B. AGUS
NOTES
PART FIVE. THE CONCEPT OF GOD IN JACOB AGUS’ THEOLOGY
SELECTION AND PREFATORY REMARKS. William E. Kaufman
16. THE IDEA OF GOD
PART SIX. JACOB B. AGUS ON THE MEANING OF JEWISH HISTORY AND EXPERIENCE
SELECTIONS AND PREFATORY REMARKS. Neil Gillman
17. EPILOGUE TO THE EVOLUTION OF JEWISH THOUGHT
(1) THE TRANSCENDENCE OF GOD VERSUS HIS IMMANENCE
(2) HUMAN DIGNITY VERSUS HUMAN SINFULNESS
(3) IS THE CONTENT OF RELIGION SOME THINGS TO BE DONE OR SOMETHING TO BECOME?
(4) IS MAN COMPLETELY FREE TO WORK OUT HIS OWN SALVATION, OR IS HIS FUTURE PREDETERMINED?
(5) IS THE DIVINE WILL INHERENT IN THE NORMAL AND NATURAL PROCESSES OF HISTORY, OR IS IT “TRANSHISTORICAL,” BREAKING INTO THE FLUX OF HISTORICAL EVENTS WITH PREDETERMINED RESULTS?
(6) IS FAITH AN EXTENSION AND ANTICIPATION OF THE LIGHTS OF CONSCIENCE AND INTELLIGENCE, OR IS IT THE ACCEPTANCE OF TRADITIONAL DOGMAS OUTSIDE THE DICTATES OF REASON AND ETHICS?
(7) IS JUDAISM A UNIVERSAL RELIGION, EMPLOYING A NATION AS ITS HISTORICAL VEHICLE, OR IS IT THE “WAY OF LIFE” OF THE JEWISH PEOPLE, THE EXPRESSION OF THE CULTURE AND SANCTA OF THE JEWISH PEOPLE?
(8) IN VIEW OF THE MANIFOLD TENSIONS AND POLARITIES IN JEWISH THOUGHT CAN WE SPEAK OF THE “MAINSTREAM” OF JUDAISM?
NOTES
18. THE CONCEPT OF ISRAEL
NOTES
PART SEVEN. JACOB B. AGUS AND THE CONSERVATIVE MOVEMENT
SELECTIONS AND PREFATORY REMARKS. Mordecai Waxman
19. REEVALUATION OF THE “RESPONSUM ON THE SABBATH”
20. BIRTH CONTROL: A DISSENT
NOTE
21. LAW IN CONSERVATIVE JUDAISM. NEED FOR A READJUSTMENT OF JEWISH LAW
WHY THE LAW COMMITTEE IS INSUFFICIENT
THE WAY OF TAKKANOT
PROPOSAL FOR A “JEWISH ACADEMY”
22. A THEOLOGICAL FOUNDATION FOR THE HALACHAH
GOD
REVELATION
HALACHAH
TAKKANOT
K’LAL YISROEL
ECUMENISM
SUMMATION
NOTES
PART EIGHT. JEWISH LAW AS STANDARDS
SELECTION AND PREFATORY REMARKS. Elliot N. Dorff
23. THE CONSERVATIVE MOVEMENT. EMERGENCE OF THE MOVEMENT
TRENDS WITHIN THE MOVEMENT
REPUDIATION OF THE LITERALISTIC CONCEPTION OF REVELATION
THE “POSITIVE-HISTORICAL” VIEWPOINT
THE NATIONALISTIC MOTIF
THE MOTIF OF ANTI-SECTARIANISM
THE “HIGH SYNAGOGUE” MOTIF
THE FACTOR OF NEO-MYSTICISM
THE CONTRIBUTION OF RATIONALISM
THE EMERGENCE OF EXISTENTIALISM
THE “RECONSTRUCTIONIST” MOVEMENT
ISSUES AND PRACTICE IN THE CONSERVATIVE MOVEMENT
NOTES
PART NINE. JACOB B. AGUS. AS PULPIT RABBI
SELECTIONS AND PREFATORY REMARKS. Mark Loeb
24. RELIGION AND NATIONALISM
NOTES
25. THE COVENANT CONCEPT— PARTICULARISTIC, PLURALISTIC, OR FUTURISTIC?
NOTES
BIBLIOGRAPHY OF THE WORKS. OF JACOB B. AGUS. BOOKS
ARTICLES
BROCHURES
BOOK REVIEWS
LETTERS AND REPLIES TO LETTERS
SYMPOSIA
Отрывок из книги
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In this volume, we propose to show that Judaism in nearly every age resembled an Oriental tapestry in the plenitude of colors and shades it embraced and unified. The comparative unity of law and custom concealed the great diversity of thought and sentiment. Within the authentic field of Jewish consciousness we recognize an unending struggle between the self-exaltation of romantic nationalism and the self-dedication of prophetism; between the austere appeal of ruthless rationality and the beguiling seduction of self-flattering sentiments; between the gentle charm of moralistic and pietistic devotions and the popular preference for routinized rites and doubt-proof dogmas. The mighty tensions within the soul of contemporary Western man were reflected faithfully and clearly in the currents and cross-currents of the historic stream of Judaism. (Evolution, 6)
In contradistinction to older, monolithic renderings of the Jewish past, Agus here expresses the most important insight generated by the best modern Jewish scholarship, namely, that Judaism is a “rich spectrum of colors ranging from the twilight moods of mysticism to the stark clarity of rationalism, from the lofty heights of universal idealism to the dark depths of collective ‘sacred egoism’” (400).
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