Bodies That Work

Bodies That Work
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Bodies That Work describes the redefinition of the invisible, fragmented, and commodified African American female body. In Progressive America, black women began to use their bodies in new ways and ventured into professions in which they had typically not been represented. They were bodies that worked—that labored, functioned, and achieved in collective empowerment and that overcame racial, ethnic, and class divides and grappled with the ideas and values of political, financial, and intellectual leadership, thereby dispelling the ingrained stereotypes of womanhood associated with slavery. Based on archival materials and historical documents, Bodies That Work examines four women who reinterpreted and reorganized the historically divided black female body and positioned it within the body politic: Sarah Breedlove Walker, or Madam C.J. Walker (1867–1919), an entrepreneur; Emma Azalia Hackley (1867–1922), an opera singer; Meta Warrick Fuller (1877–1968), a sculptor; and Josephine Baker (1906–1975), an international performer. Each reshaped a different part of the female body: the hair (Walker), the womb and hands (Fuller), the vocal cords (Hackley), and the torso (Baker), all of which had been denigrated during slavery and which continued to be devalued by white patriarchy in their time. Alleviating racial and gender prejudices through their work, these women provided alternative images of black womanhood. The book’s focus on individual body parts inspires new insights within race and gender studies by visualizing the processes by which women lost/gained autonomy, aspiration, and leadership and demonstrating how the black female body was made (in)visible in the body politic.

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Tami Miyatsu. Bodies That Work

About the author

About the book

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Contents

Figures

Acknowledgments

Author’s Note

Note

Introduction

Notes

Walker’s Transatlantic Vision of Hair Culture

Hair Care Tailored to Black Women’s Minds and Bodies

Advertisements Promising Beauty and Prosperity

Agents in Walker’s Grassroots Network

Conclusion

Notes

Spirituals as Religiously Inspired Folk Songs

Lost Tongues and Coded Songs

Spirituals in Progressive America

Hackley’s Spiritual Mobilization

Conclusion

Notes

The Doom of the Womb in American Slavery

Slave Mothers’ Resilience against White Patriarchy

Maternalism and Anti-Lynching in Progressive America

Mary Turner and the Maternal Protest in Art

Conclusion

Notes

Quasi-Slavery in Progressive America

American and French Attitudes toward Female Nudity

Baker’s (De)Colonizing Body in French Cinema

Baker’s Nudity for the American Body Politic

Conclusion

Notes

Conclusion

Notes

Bibliography

Index

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Tami Miyatsu

Bodies That Work

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11. John Winthrop, “A Model of Christian Charity,” 1630, TeachingAmericanHistory.org, http://teachingamericanhistory.org/library/document/a-model-of-christian-charity/ (accessed June 2, 2019).

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