The History of Rome, Book III

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The Semitic stock occupied a place amidst, and yet aloof from, the nations of the ancient classical world. The true centre of the former lay in the east, that of the latter in the region of the Mediterranean; and, however wars and migrations may have altered the line of demarcation and thrown the races across each other, a deep sense of diversity has always severed, and still severs, the Indo- Germanic peoples from the Syrian, Israelite, and Arabic nations. This diversity was no less marked in the case of that Semitic people which spread more than any other in the direction of the west—the Phoenicians. Their native seat was the narrow border of coast bounded by Asia Minor, the highlands of Syria, and Egypt, and called Canaan, that is, the "plain." This was the only name which the nation itself made use of; even in Christian times the African farmer called himself a Canaanite. But Canaan received from the Hellenes the name of Phoenike, the "land of purple," or "land of the red men," and the Italians also were accustomed to call the Canaanites Punians, as we are accustomed still to speak of them as the Phoenician or Punic race.

The land was well adapted for agriculture; but its excellent harbours and the abundant supply of timber and of metals favoured above all things the growth of commerce; and it was there perhaps, where the opulent eastern continent abuts on the wide-spreading Mediterranean so rich in harbours and islands, that commerce first dawned in all its greatness upon man. The Phoenicians directed all the resources of courage, acuteness, and enthusiasm to the full development of commerce and its attendant arts of navigation, manufacturing, and colonization, and thus connected the east and the west. At an incredibly early period we find them in Cyprus and Egypt, in Greece and Sicily, in Africa and Spain, and even on the Atlantic Ocean and the North Sea. The field of their commerce reached from Sierra Leone and Cornwall in the west, eastward to the coast of Malabar. Through their hands passed the gold and pearls of the East, the purple of Tyre, slaves, ivory, lions' and panthers' skins from the interior of Africa, frankincense from Arabia, the linen of Egypt, the pottery and fine wines of Greece, the copper of Cyprus, the silver of Spain, tin from England, and iron from Elba. The Phoenician mariners brought to every nation whatever it could need or was likely to purchase; and they roamed everywhere, yet always returned to the narrow home to which their affections clung.

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The Carthaginians first crucified the unfortunate admiral—a step which did not alter the position of affairs—and then dispatched to the Sicilian general unlimited authority to conclude a peace. Hamilcar, who saw his heroic labours of seven years undone by the fault of others, magnanimously submitted to what was inevitable without on that account sacrificing either his military honour, or his nation, or his own designs. Sicily indeed could not be retained, seeing that the Romans had now command of the sea; and it was not to be expected that the Carthaginian government, which had vainly endeavoured to fill its empty treasury by a state-loan in Egypt, would make even any further attempt to vanquish the Roman fleet He therefore surrendered Sicily. The independence and integrity of the Carthaginian state and territory, on the other hand, were expressly recognized in the usual form; Rome binding herself not to enter into a separate alliance with the confederates of Carthage, and Carthage engaging not to enter into separate alliance with the confederates of Rome,—that is, with their respective subject and dependent communities; neither was to commence war, or exercise rights of sovereignty, or undertake recruiting within the other's dominions.19 The secondary stipulations included, of course, the gratuitous return of the Roman prisoners of war and the payment of a war contribution; but the demand of Catulus that Hamilcar should deliver up his arms and the Roman deserters was resolutely refused by the Carthaginian, and with success. Catulus desisted from his second request, and allowed the Phoenicians a free departure from Sicily for the moderate ransom of 18 -denarii- (12 shillings) per man.

If the continuance of the war appeared to the Carthaginians undesirable, they had reason to be satisfied with these terms. It may be that the natural wish to bring to Rome peace as well as triumph, the recollection of Regulus and of the many vicissitudes of the war, the consideration that such a patriotic effort as had at last decided the victory could neither be enjoined nor repeated, perhaps even the personal character of Hamilcar, concurred in influencing the Roman general to yield so much as he did. It is certain that there was dissatisfaction with the proposals of peace at Rome, and the assembly of the people, doubtless under the influence of the patriots who had accomplished the equipment of the last fleet, at first refused to ratify it. We do not know with what view this was done, and therefore we are unable to decide whether the opponents of the proposed peace in reality rejected it merely for the purpose of exacting some further concessions from the enemy, or whether, remembering that Regulus had summoned Carthage to surrender her political independence, they were resolved to continue the war till they had gained that end—so that it was no longer a question of peace, but a question of conquest. If the refusal took place with the former view, it was presumably mistaken; compared with the gain of Sicily every other concession was of little moment, and looking to the determination and the inventive genius of Hamilcar, it was very rash to stake the securing of the principal gain on the attainment of secondary objects. If on the other hand the party opposed to the peace regarded the complete political annihilation of Carthage as the only end of the struggle that would satisfy the Roman community, it showed political tact and anticipation of coming events; but whether the resources of Rome would have sufficed to renew the expedition of Regulus and to follow it up as far as might be required not merely to break the courage but to breach the walls of the mighty Phoenician city, is another question, to which no one now can venture to give either an affirmative or a negative answer. At last the settlement of the momentous question was entrusted to a commission which was to decide it upon the spot in Sicily. It confirmed the proposal in substance; only, the sum to be paid by Carthage for the costs of the war was raised to 3200 talents (790,000 pounds), a third of which was to be paid down at once, and the remainder in ten annual instalments. The definitive treaty included, in addition to the surrender of Sicily, the cession also of the islands between Sicily and Italy, but this can only be regarded as an alteration of detail made on revision; for it is self-evident that Carthage, when surrendering Sicily, could hardly desire to retain the island of Lipara which had long been occupied by the Roman fleet, and the suspicion, that an ambiguous stipulation was intentionally introduced into the treaty with reference to Sardinia and Corsica, is unworthy and improbable.

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