Summa Theologica, Part II-II (Secunda Secundae)

Summa Theologica, Part II-II (Secunda Secundae)
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Summa Theologica, Part II-II (Secunda Secundae) Thomas Aquinas – The Summa Theologiae (Latin: Compendium of Theology or Theological Compendium; also subsequently called the Summa Theologica or simply the Summa, written 1265-1274) is the best-known work of Thomas Aquinas (c.1225-1274), and although unfinished, «one of the classics of the history of philosophy and one of the most influential works of Western literature.» It is intended as a manual for beginners in theology and a compendium of all of the main theological teachings of the Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. (courtesy of wikipedia.com).
This is part 2-2, 'Secunda Secundae'.
In a chain of acts of will, man strives for the highest end. They are free acts, insofar as man has in himself the knowledge of their end (and therein the principle of action). In that the will wills the end, it wills also the appropriate means, chooses freely and completes the consensus. Whether the act be good or evil depends on the end. The «human reason» pronounces judgment concerning the character of the end; it is, therefore, the law for action. Human acts, however, are meritorious insofar as they promote the purpose of God and his honor.
By repeating a good action, man acquires a moral habit or a quality which enables him to do the good gladly and easily. This is true, however, only of the intellectual and moral virtues (which Aquinas treats after the manner of Aristotle); the theological virtues are imparted by God to man as a «disposition», from which the acts here proceed; while they strengthen, they do not form it. The «disposition» of evil is the opposite alternative. An act becomes evil through deviation from the reason, and from divine moral law.

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Thomas Aquinas. Summa Theologica, Part II-II (Secunda Secundae)

PUBLISHER NOTES:

Question 1. Of Faith (In Ten Articles)

Question 2. Of The Act Of Faith (In Ten Articles)

Question 3. Of The Outward Act Of Faith (In Two Articles)

Question 4. Of The Virtue Itself Of Faith (In Eight Articles)

Question 5. Of Those Who Have Faith (In Four Articles)

Question 6. Of The Cause Of Faith (In Two Articles)

Question 7. Of The Effects Of Faith (In Two Articles)

Question 8. Of The Gift Of Understanding (In Eight Articles)

Question 9. Of The Gift Of Knowledge (In Four Articles)

Question 10. Of Unbelief In General (In Twelve Articles)

Question 11. Of Heresy (In Four Articles)

Question 12. Of Apostasy (In Two Articles)

Question 13. Of The Sin Of Blasphemy, In General (In Four Articles)

Question 14. Of Blasphemy Against The Holy Ghost (In Four Articles)

Question 15. Of The Vices Opposed To Knowledge And Understanding (In Three Articles)

Question 16. Of The Precepts Of Faith, Knowledge And Understanding (In Two Articles)

Question 17. Of Hope, Considered In Itself (In Eight Articles)

Question 18. Of The Subject Of Hope (In Four Articles)

Question 19. Of The Gift Of Fear (In Twelve Articles)

Question 20. Of Despair (In Four Articles)

Question 21. Of Presumption (In Four Articles)

Question 22. Of The Precepts Relating To Hope And Fear (In Two Articles)

Question 23. Of Charity, Considered In Itself (In Eight Articles)

Question 24. Of The Subject Of Charity (In Twelve Articles)

Question 25. Of The Object Of Charity (Twelve Articles)

Question 26. Of The Order Of Charity (In Thirteen Articles)

Question 27. Of The Principal Act Of Charity, Which Is To Love (In Eight Articles)

Question 28. Of Joy (In Four Articles)

Question 29. Of Peace (Four Articles)

Question 30. Of Mercy* (In Four Articles)

Question 31. Of Beneficence (In Four Articles)

Question 32. Of Almsdeeds (In Ten Articles)

Question 33. Of Fraternal Correction (In Eight Articles)

Question 34. Of Hatred (In Six Articles)

Question 35. Of Sloth (In Four Articles)

Question 36. Of Envy (Four Articles)

Question 37. Of Discord, Which Is Contrary To Peace (In Two Articles)

Question 38. Of Contention (In Two Articles)

Question 39. Of Schism (In Four Articles)

Question 40. Of War (In Four Articles)

Question 41. Of Strife (In Two Articles)

Question 42. Of Sedition (In Two Articles)

Question 43. Of Scandal (In Eight Articles)

Question 44. Of The Precepts Of Charity (In Eight Articles)

Question 45. Of The Gift Of Wisdom (In Six Articles)

Question 46. Of Folly Which Is Opposed To Wisdom (In Three Articles)

Question 47. Of Prudence, Considered In Itself (In Sixteen Articles)

Question 48. Of The Parts Of Prudence (In One Article)

Question 49. Of Each Quasi-Integral Part Of Prudence (In Eight Articles)

Question 50. Of The Subjective Parts Of Prudence (In Four Articles)

Question 51. Of The Virtues Which Are Connected With Prudence (In Four Articles)

Question 52. Of The Gift Of Counsel (In Four Articles)

Question 53. Of Imprudence (In Six Articles)

Question 54. Of Negligence (In Three Articles)

Question 55. Of Vices Opposed To Prudence By Way Of Resemblance (In Eight Articles)

Question 56. Of The Precepts Relating To Prudence (In Two Articles)

Question 57. Of Right (In Four Articles)

Question 58. Of Justice (In Twelve Articles)

Question 59. Of Injustice (In Four Articles)

Question 60. Of Judgment (In Six Articles)

Question 61. Of The Parts Of Justice (In Four Articles)

Question 62. Of Restitution (In Eight Articles)

Question 63. Of Respect Of Persons (In Four Articles)

Question 64. Of Murder (In Eight Articles)

Question 65. Of Other Injuries Committed On The Person (In Four Articles)

Question 66. Of Theft And Robbery (In Nine Articles)

Question 67. Of The Injustice Of A Judge, In Judging (In Four Articles)

Question 68. Of Matters Concerning Unjust Accusation (In Four Articles)

Question 69. Of Sins Committed Against Justice On The Part Of The Defendant (In Four Articles)

Question 70. Of Injustice With Regard To The Person Of The Witness (In Four Articles)

Question 71. Of Injustice In Judgment On The Part Of Counsel (In Four Articles)

Question 72. Of Reviling (In Four Articles)

Question 73. Of Backbiting [*Or Detraction] (In Four Articles)

Question 74. Of Tale-Bearing [*Susurratio, I.E. Whispering] (In Two Articles)

Question 75. Of Derision [*Or Mockery] (In Two Articles)

Question 76. Of Cursing (In Four Articles)

Question 77. Of Cheating, Which Is Committed In Buying And Selling (In Four Articles)

Question 78. Of The Sin Of Usury (In Four Articles)

Question 79. Of The Quasi-Integral Parts Of Justice (In Four Articles)

Question 80. Of The Potential Parts Of Justice (In One Article)

Question 81. Of Religion (In Eight Articles)

Question 82. Of Devotion (In Four Articles)

Question 83. Of Prayer (In Seventeen Articles)

Question 84. Of Adoration (In Three Articles)

Question 85. Of Sacrifice (In Four Articles)

Question 86. Of Oblations And First-Fruits (In Four Articles)

Question 87. Of Tithes (In Four Articles)

Question 88. Of Vows (In Twelve Articles)

Question 89. Of Oaths (Ten Articles)

Question 90. Of The Taking Of God's Name By Way Of Adjuration (In Three Articles)

Question 91. Of Taking The Divine Name For The Purpose Of Invoking It By Means Of Praise (In Two Articles)

Question 92. Of Superstition (Two Articles)

Question 93. Of Superstition Consisting In Undue Worship Of The True God (In Two Articles)

Question 94. Of Idolatry (In Four Articles)

Question 95. Of Superstition In Divinations (In Eight Articles)

Question 96. Of Superstition In Observances (In Four Articles)

Question 97. Of The Temptation Of God (In Four Articles)

Question 98. Of Perjury (In Four Articles)

Question 99. Of Sacrilege (In Four Articles)

Question 100. On Simony (In Six Articles)

Question 101. Of Piety (In Four Articles)

Question 102. Of Observance, Considered In Itself, And Of Its Parts (In Three Articles)

Question 103. Of Dulia (In Four Articles)

Question 104. Of Obedience (In Six Articles)

Question 105. Of Disobedience (In Two Articles)

Question 106. Of Thankfulness Or Gratitude (In Six Articles)

Question 107. Of Ingratitude (In Four Articles)

Question 108. Of Vengeance (In Four Articles)

Question 109. Of Truth (In Four Articles)

Question 110. Of The Vices Opposed To Truth, And First Of Lying (In Four Articles)

Question 111. Of Dissimulation And Hypocrisy (In Four Articles)

Question 112. Of Boasting (In Two Articles)

Question 113. Irony* (In Two Articles)

Question 114. Of The Friendliness Which Is Called Affability (In Two Articles)

Question 115. Of Flattery (In Two Articles)

Question 116. Of Quarreling (In Two Articles)

Question 117. Of Liberality (In Six Articles)

Question 118. Of The Vices Opposed To Liberality, And In The First Place, Of Covetousness (In Eight Articles)

Question 119. Of Prodigality (In Three Articles)

Question 120. Of "Epikeia" Or Equity (In Two Articles)

Question 121. Of Piety (In Two Articles)

Question 122. Of The Precepts Of Justice (In Six Articles)

Question 123. Of Fortitude (In Twelve Articles)

Question 124. Of Martyrdom (In Five Articles)

Question 125. Of Fear* (In Four Articles)

Question 126. Of Fearlessness (In Two Articles)

Question 127. Of Daring* [*Excessive Daring Or Foolhardiness] (In Two Articles)

Question 128. Of The Parts Of Fortitude

Question 129. Of Magnanimity* [*Not In The Ordinary Restricted Sense But As Explained By The Author] (In Eight Articles)

Question 130. Of Presumption (In Two Articles)

Question 131. Of Ambition (In Two Articles)

Question 132. Of Vainglory (In Five Articles)

Question 133. Of Pusillanimity (In Two Articles)

Question 134. Of Magnificence (In Four Articles)

Question 135. Of Meanness* (In Two Articles)

Question 136. Of Patience (In Five Articles)

Question 137. Of Perseverance (In Four Articles)

Question 138. Of The Vices Opposed To Perseverance (In Two Articles)

Question 139. Of The Gift Of Fortitude (In Two Articles)

Question 140. Of The Precepts Of Fortitude (In Two Articles)

Question 141. Of Temperance (In Eight Articles)

Question 142. Of The Vices Opposed To Temperance (In Four Articles)

Question 143. Of The Parts Of Temperance, In General

Question 144. Of Shamefacedness (In Four Articles)

Question 145. Of Honesty* (In Four Articles)

Question 146. Of Abstinence (In Two Articles)

Question 147. Of Fasting (In Eight Articles)

Question 148. Of Gluttony (In Six Articles)

Question 149. Of Sobriety (In Four Articles)

Question 150. Of Drunkenness (In Four Articles)

Question 151. Of Chastity (In Four Articles)

Question 152. Of Virginity (In Five Articles)

Question 153. Of Lust (In Five Articles)

Question 154. Of The Parts Of Lust (In Twelve Articles)

Question 155. Of Continence (In Four Articles)

Question 156. Of Incontinence (In Four Articles)

Question 157. Of Clemency And Meekness (In Four Articles)

Question 158. Of Anger (In Eight Articles)

Question 159. Of Cruelty (In Two Articles)

Question 160. Of Modesty (In Two Articles)

Question 161. Of Humility (In Six Articles)

Question 162. Of Pride (In Eight Articles)

Question 163. Of The First Man's Sin (In Four Articles)

Question 164. Of The Punishments Of The First Man's Sin (In Two Articles)

Question 165. Of Our First Parents' Temptation (In Two Articles)

Question 166. Of Studiousness (In Two Articles)

Question 167. Of Curiosity (In Two Articles)

Question 168. Of Modesty As Consisting In The Outward Movements Of The Body (In Four Articles)

Question 169. Of Modesty In The Outward Apparel (In Two Articles)

Question 170. Of The Precepts Of Temperance (In Two Articles)

Question 171. Of Prophecy (In Six Articles)

Question 172. Of The Cause Of Prophecy (In Six Articles)

Question 173. Of The Manner In Which Prophetic Knowledge Is Conveyed (In Four Articles)

Question 174. Of The Division Of Prophecy (Six Articles)

Question 175. Of Rapture (In Six Articles)

Question 176. Of The Grace Of Tongues (In Two Articles)

Question 177. Of The Gratuitous Grace Consisting In Words (In Two Articles)

Question 178. Of The Grace Of Miracles (In Two Articles)

Question 179. Of The Division Of Life Into Active And Contemplative (In Two Articles)

Question 180. Of The Contemplative Life (In Eight Articles)

Question 181. Of The Active Life (In Four Articles)

Question 182. Of The Active Life In Comparison With The Contemplative Life (In Four Articles)

Question 183. Of Man's Various Duties And States In General (In Four Articles)

Question 184. Of The State Of Perfection In General (In Eight Articles)

Question 185. Of Things Pertaining To The Episcopal State (In Eight Articles)

Question 186. Of Those Things In Which The Religious State Properly Consists (In Ten Articles)

Question 187. Of Those Things That Are Competent To Religious (In Six Articles)

Question 188. Of The Different Kinds Of Religious Life (In Eight Articles)

Question 189. Of The Entrance Into Religious Life (In Ten Articles)

PUBLISHER NOTES:

Disclaimer:

Table of Contents

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Thomas Aquinas

Summa Theologica, Part II-II (Secunda Secundae)

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Obj. 2: Further, material differences can be multiplied indefinitely, and therefore art should take no notice of them. Now the formal aspect of the object of faith is one and indivisible, as stated above (A. 1), viz. the First Truth, so that matters of faith cannot be distinguished in respect of their formal object. Therefore no notice should be taken of a material division of matters of faith into articles.

Obj. 3: Further, it has been said by some [*Cf. William of Auxerre, Summa Aurea] that "an article is an indivisible truth concerning God, exacting [arctans] our belief." Now belief is a voluntary act, since, as Augustine says (Tract. xxvi in Joan.), "no man believes against his will." Therefore it seems that matters of faith should not be divided into articles.

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