Sex, Moral Teaching, and the Unity of the Church

Sex, Moral Teaching, and the Unity of the Church
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• A timely and lucid treatment of the single most controversial topic in the Episcopal Church • Written by a preeminent Episcopal ethicist • Study Guide included
Respected Episcopal ethicist Timothy F. Sedgwick provides an alternative viewpoint on the homosexuality debate, on the proposed Anglican Covenant, and on mission and ministry. He deals insightfully with what he thinks is a mistaken assumption in the Church and advances a cogent argument that the church needs to be clear in forming its moral teaching—whether liberal or conservative. The right question, Sedgwick maintains, is how do we teach morals and order our life accordingly? This book evolved from his work over the last decade addressing same-sex issues in the national church.
Chapters include: – Homosexuality, Teaching, and Governance in the Episcopal Church – The Anglican Covenant: What are Bishops for? – Anglican-Roman Catholic Dialogue: The Unity We Seek – Moral Teaching, Formation, and the Mission of the Church

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Timothy F. Sedgwick. Sex, Moral Teaching, and the Unity of the Church

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Foreword

Preface

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In terms of teaching, this means that the church must pass on the faith in such a way that the local church gathering in a particular time and place is united to the church as universal, sharing in a mission of reconciliation that is universal and not identified simply with a local church. In the knowledge of God in the face of Jesus Christ, we know that the faith given to us cannot be simply local. As Paul says, “We have this treasure in clay jars [in earthen vessels], so that it may be made clear that this extraordinary power belongs to God and does not come from us” (2 Cor 4:7).

Teaching in the church is a matter of formation. Faith is not a body of knowledge but a way of life given together in relationship with God. This is expressed in the understanding of baptism as a rite of initiation, as breaking the bonds of sin and being raised into new life in Christ by the power of the Holy Spirit. Formation in this new life is marked as beginning in baptism and deepened in the study of Scripture, in the celebration of the eucharist and more generally in prayer and worship, and in a life lived in love of God and neighbor.

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