Читать книгу The Plowshare and the Sword: A Tale of Old Quebec - Trevena John - Страница 1

It was an evening of spring in the year of strife 1637. The sun was slowly withdrawing his beams from the fortress of Quebec, which had been established some thirty years back, and was then occupied by a handful of settlers and soldiers, to the number of 120, under the military governorship of Arnaud de Roussilac. The French politicians of the seventeenth century were determined colony builders. However humble the settler, he was known and watched, advanced or detained, by the vigilant government of Paris. The very farms were an extension, however slight, of the militarism of France, and a standing menace to Britain. Where, further south, Englishmen founded a rude settlement, the French in the north had responded by a military post. The policy of peace taught by that intrepid adventurer, Jacques Cartier, exactly a hundred years before, had become almost forgotten. "This country is now owned by your Majesty," Cartier had written. "Your Majesty has only to make gifts to the headmen of the Iroquois tribes and assure them of your friendship, to make the land yours for ever."

But Samuel de Champlain, the colony-maker who followed Cartier, was a man of pride who understood how to make war, but had left unlearned the greater art of bidding for peace. In 1609, acting under what he believed to be a flash of genius, Champlain brought against the Iroquois the Algonquins, their bitter hereditary enemies; and with their aid, and the use of the magic firearms which had never before been heard in the country of the wild north, he had utterly defeated the proud and unforgiving people who had won the admiration and respect of Cartier the pioneer, thus making the tribes of the Iroquois confederacy sworn enemies of France for ever. Had Providence been pleased to make Samuel de Champlain another Cartier, had the latter even succeeded the former, Canada, from the rough Atlantic seaboard to the soft Pacific slope, might well have been one great colony of France to-day.

It was, however, not the past history of that land, nor even its present necessities, which occupied the mind of the Abbé La Salle, great-uncle of the future Robert of that name, who, half-a-century later, was to discover the mighty river of Mississippi – which was to deprive the St. Lawrence of its proud birth-title, the Father of Waters – and explore the plains of Michigan. The abbé was lying, that spring evening, on the heights, smoking a stone pipe filled with coarse black tobacco from Virginia, and watching a heavy ship which rocked upon the swift current where it raced round the bend in the shore. He was building up a future for himself, a fabric of ambition upon foundations of diplomacy and daring. This senior priest of the fortress – there were two others, Laroche the bully, and St Agapit the ascetic – was a handsome man, powerfully built, of fair complexion marred only by a sword-cut above the left eye. Although priest in name, he was more at his ease flicking a rapier than thumbing a breviary; an oath was habitually upon his tongue; a hot patriot was he, and above all a fighter. He had fought a duel before his early mass, and had left the altar to brag of his prowess. He was, in short, one of the most notorious of that band of martial Churchmen, imitators of Armand du Plessis Richelieu, for which colonial France at that age was noted. Far from the eye of the mighty Cardinal and the feeble mind of Louis the Just, they swaggered through life, preaching the divine mission of the Church to the natives one hour, drinking deeply, or duelling in terrible earnest, the next. The lives of the fighting priests of Quebec make not the least interesting page of that romance which three centuries have written around the heights.

Wooden huts were dotted thinly along the slopes, which ended where the forest of hemlocks began, about half a mile from the edge of the cliff; and below, where a log landing-stage jutted into the stream, a man-of-war flying the flag of France rode at her ease, a party of turbaned men, no bigger to the abbé's eyes than children, gambling at dice upon her fore-deck. Anchored beside the shore opposite appeared another vessel, more rakish in build, less heavy at the stern, and showing four masts to the Frenchman's three. A pine branch fluttered at the main truck, and a great bough of hemlock depended over her bows, completely draping the heavy and grotesque figure-head.

It was this latter ship which La Salle was watching with suspicion, as attentively as the distance would permit. The abbé mistrusted all foreigners, even when, as in this case, they came bringing gifts. He had recently been informed of that hasty alliance patched up between France and Holland, and the policy found no favour in his eyes; he frowned to think that a Dutch man-of-war should be permitted to sail up the St. Lawrence and cast anchor beneath the heights. Was there any genuine desire on the part of Holland to strengthen the hands of her new ally, or were the crafty Dutchmen playing some deep game of their own? The Indians, who surrounded the fortress as closely as they dared, were entirely hostile to the holders of the land. Rumours of at least one band of Englishmen, friendly with the natives, hiding in the forest or among the clefts in the rock, waiting to strike a blow when opportunity offered against the servants of King Louis, had been circulated by a French dwarf known by the name of Gaudriole, a malevolent, misshapen creature, who passed unharmed about the country, and escaped hanging merely because of his value as an interpreter of the various native dialects. The Dutch ship, which had arrived only that afternoon, might well have sailed northward with some plan of joining for the time with either Indian or English to wrest the mastery of the maritime provinces from the clutch of France.

While La Salle thus meditated with a mind to his own advancement, his keen ears detected the fall of footsteps over the crisp grass, and he pulled himself round to discover a priest, like himself wearing a sword, a stout man, panting after his long climb.

"What news, Laroche?" called the smoker, indicating the distant warship with the stem of his pipe.

"Corpus Domini!" gasped the new comer. "The sun strikes across yonder rocks like the fire of Gehenna. What news, ask you, of yonder piratical thief of a Dutchman? She is under commission, mark you, to pick a quarrel and fight us for this coast, for all the fair talk of alliance and the chopping up of the Spanish Netherlands between Paris and Holland – "

"What of Roussilac?" broke in La Salle.

"The commandant is now aboard the floating gin-tank, and there you may swear he shall impress upon the mind of Van Vuren, her master, the certain fact that Louis the Thirteenth is lord here, from the sea outward to wherever this endless land may reach. But we know the Hollander. A smooth rascal, who flatters to a man's face, and when his back is turned – Proh stigmata Salvatoris! Dost remember the Dutchman who pinked you in the shoulder at Avignon?"

He broke off with the question, and his fat body shook with laughter.

"A priest must remain a priest in Avignon," said La Salle sourly; "but he may here be a man. What news has this Hollander brought?"

"Why, that England is in revolt from end to end," answered Laroche gladly. "We shall find none of their clumsy ships, nor any of their barbarian fist-using soldiers here. The people have risen against the king. A man named John Hampden has refused to pay ship-money, a new tax levied to raise a fleet to defy the Pope, the Dutch, and the Cardinal, and this man carries the people with him. Also this Charles has made himself hated in the north by forcing some new form of heresy and insult to his Holiness in the shape of a prayer-book down the throats of the Scotch. All but a handful have fallen away from him, says Van Vuren, even the lords temporal have begun to despair, and many are preparing to set out for the West."

La Salle's martial spirit flamed up. "Here?" he questioned eagerly.

"They would no more dare seek a home here than in Rochelle," went on Laroche. "They go south to take up the lands where the last of their mariners harried the Spaniards. It is reported that Lord Saye and Sele proposes to transport himself to Virginia, Lord Warwick to Connecticut, and the yeomen, weary of heavy taxes and fearing the extortions of the Star Chamber, seek information concerning New England now that the star of the old has set. We hold the seas, France or Holland unaided is strong enough to sink the rotten barques which the English call their fleet. There is no money forthcoming for new ships. Richelieu shall soon rule the world! Come down. We shall perchance obtain a bottle of wine along the Rue des Pêcheurs before vespers."

"I join you at Michel's after sundown," said La Salle. "At this present time I remain in the wilderness."

He stood up, brushed the dry grass from his almost entirely secular costume, and gazed landwards under the wide brim of his hat, until a crow came presently flapping out of the valley where the great forest began. The black bird soared over the heads of the martial priests, and dropped slowly to drink of the river.

"There are finer birds in yonder forest," muttered La Salle, a smile about his mouth.

"Ha! An assignation?" exclaimed the stout priest, and at the suggestion wiped his moist forehead and laughed loudly. Then he turned and rolled away down the slope, shouting a song of the cabaret which had been popular among the soldiers of Paris two years before. La Salle followed his progress with a cynical smile, before he also turned, and descended upon the opposite side out of sight of the river, and crossed the plain where the French were to rule for two centuries more and then to fly with the kilted men of Scotland at their heels. Here the cool hemlock forest murmured, the dense forest which stretched northward to the mud flats of the salt bay named after the adventurer Hudson, whose lost bones were somewhere tossed in its cold and lonely waters. The sun was hidden by the hills, big golden lilies stared at the priest, an indigo-winged butterfly tumbled into shelter to die at the ending of the day. The dew sweated out of the ground, and the foliage smelt like wine.

"This is better than the gutters of Paris," muttered the priest.

The bushes parted at the sounding of his voice, and a radiant vision stood before him, backed by the greenwood shade. A young woman, but a few years removed from childhood, stepped forth, hungrily regarding the abbé with a splendid pair of eyes, brown-red and full of fire, and burning with the health and passion of life.

This young maid was Onawa of the Cayugas, that boldest of the tribes of the allied Iroquois, who held the interior under their confederacy, all the plains, backwoods, the river and seaboard, with the exception of those spots where military posts had been established – the small palisaded farm, and even the trader's hut, being marked upon the map as military posts, and made so by the simple order, "Le roi le veut." This girl had been present at the council fire when Roussilac had endeavoured to heal the breach between French and Indians by specious promises, none of which he intended to fulfil; La Salle also had been present, accompanying the commandant as the representative of the Church. The council had been a failure, owing, said the soldiers, to the trickery of Gaudriole, the only interpreter available; but in fact due to the overbearing manner of Roussilac, who fell into Champlain's error of relegating an uncivilised people to the level of animals; and to the innate hatred entertained by the Indians for their conquerors. The Iroquois sachems answered the representative smoothly that they would consider his offer of peace and the terms accompanying the same, and subsequently resolved that, though they might tolerate English and Dutch in their midst, their final answer to the white race who had armed the Algonquins against them could only be made by arrow and tomahawk. Onawa, who because of her sex was allowed to take no part in the discussion, held aloof, and regarded the figure of La Salle standing haughtily in the yellow glow of the fire. When the deputation withdrew she followed and caught the priest's attention with a smile; and when night fell she was still watching the lights of the rude little town upon the cliffs.

La Salle was no woman's man. He was too healthy a soldier; but he was ambitious, and had moulded his policy upon that of his master, the character which did not shame to describe itself in the unscrupulous terms, "I venture upon nothing till I have well considered it; but when I have once taken my resolution I go directly to my end. I mow down and overthrow all that stands in my way, and then cover the whole with my red mantle." The daughter of an Iroquois chief had great power among her own people, and the priest reflected that he might add some fame to his name and win perhaps the red hat for his head, if he could secure the withdrawal of the hostile tribes; or, better, inflame them against the English, who were, so said report, but awaiting an opportunity to strike at the north. But a difficulty lay in his path; neither he nor Onawa could speak the other's tongue.

But this was not an overwhelming obstacle, because then, as now, the language of signs might make a dumb tongue eloquent. Thus it was not altogether by accident that the handsome abbé came to the fringe of the forest at evening, and it was not chance alone which brought Onawa from the camp into the enemy's country.

She held between her fingers a flower, a lily as golden as that emblazoned upon the royal standard; and while standing before him she placed the flower to her forehead, and then gave it him, without turning away her eyes, and without shrinking from his.

La Salle understood that she was expressing her willingness to give herself to him, with or without the will and consent of her people.

"By St. Anthony!" he muttered. "How shall I tell the jade that I have abjured women? Does she then desire me to strip and paint, that she may make of me a heathen husband?"

He shook his head, and the light changed in the eyes of the girl, and her brow wrinkled. He saw the sudden gleam of her teeth and heard her sigh.

"Jezebel of the forest," he cried, "name me this flower!"

He extended it with a sign, and the ready girl spoke softly a dissyllabic word. La Salle repeated it, again indicating the flower, and Onawa nodded vigorously.

"Ah!" exclaimed the priest. "Here is light out of darkness."

He came nearer and took the girl's hand, making the same sign. She spoke again. He touched her hair. Again she spoke. Then her cheek, her nose, her lips, her ears, and Onawa answered him every time, laughing delightedly as the priest pronounced each soft Iroquois word at her dictation.

"A few such lessons, and Gaudriole may be hanged," said La Salle.

Then, with a quick gesture, Onawa put out her fawn-coloured hand, and touched his right eye with the tip of one finger.

"L'oeil," answered La Salle.

She patted his cheek.

"La joue," he said.

She tweaked his nose, with a laugh.

"Le nez," he gasped.

She slapped his mouth.

"La bouche," he growled, adding, "I might have said, 'La grimace.'"

The girl was very near. He caught her and drew her up to him, and pressed his lips powerfully upon hers.

"C'est le baiser," he said carelessly.

The salutation of the kiss was unknown among the Iroquois. Onawa started, thrilling with a feeling altogether strange; then turned to him, putting back her head as a Parisienne might have done to receive her lover's salute.

"Le baiser again," she demanded, clinging to the word which had made life a new thing. "Le baiser again."

"By all the wiles of Satan!" exclaimed La Salle, thrusting her back. "She is in league with the enemy."

Again he held her before him, his arms slightly bent, and said haltingly in the tongue of the hated race, which he knew little better than the Cayuga: "You speak the English?"

Onawa's face lighted. "A ver' little words," she answered. Then she drew up to him, her eyes more eloquent, and softly repeating her bilingual request:

"Le baiser again."

It was dark when La Salle reached the group of huts planted upon the cliffs. The warships were invisible and unlighted, because lamps would have revealed figures patrolling upon deck, and there were keen-eyed enemies watching from either shore. The priest stumbled along the rocky path, his long boots kicking the stones before him, until he came near the waterside and the Rue des Pêcheurs, situated immediately below the main cliff on the site occupied to-day by Little Champlain Street. The way was inhabited, as its name implied, by fisher-folk who swept the wide river when times were fairly peaceful, and served as soldiers in war. There was no street in the accepted sense of the word. A few cave dwellings burrowed out of the rock; huts here and there, a tent, or a simple erection of sticks and stones plastered over with mud, were barely visible, sprinkled irregularly, out of the darkness along the high shore.

Where a worn pathway went round and curved towards the landing-stage, a square log-hut occupied some considerable portion of space. A very dull lamp smoked over the entry, below a board bearing the inscription, "Michel Ferraud, Marchand du Vin." A grumbling noise of conversation and the rattle of dice sounded within.

"Deuce and three for the third time!" shouted the high-pitched voice of the Abbé Laroche. "I'll throw you again, Dutchman – one more throw for the honour of the Church; and the devil seize me if this box plays me the trick again."

La Salle bent his head and entered the cabaret. He made two steps, then stood motionless, his fingers feeling for his sword-hilt.

Laroche looked up, the dice-box poised in his fat right hand, and a smile wandered across his face at beholding the attitude of his fellow-priest.

"The master of the Dutch man-of-war," he called, indicating the player who sat opposite him. "Sieur," he shouted over the table, with a burst of unctuous laughter, "the renowned swordsman, L'Abbé La Salle."

Then Van Vuren looked up.