"Sefer Yesirah" and Its Contexts

"Sefer Yesirah" and Its Contexts
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Sefer Yeṣirah , or «Book of Formation,» is one of the most influential Jewish compositions of late antiquity. First attested to in the tenth century C.E. and attributed by some to the patriarch Abraham himself, Sefer Yeṣirah claims that the world was created by the powers of the decimal number system and the twenty-two letters of the Hebrew alphabet. This short, enigmatic treatise was considered canonical by Jewish philosophers and Kabbalists and has fascinated Western thinkers and writers as diverse as Leibnitz and Borges. Nonetheless, Sefer Yesirah is nearly impossible to contextualize, mainly owing to its unique style and the fact that it does not refer to, nor is it referenced by, any other source in late antiquity. After a century and a half of modern scholarship, the most fundamental questions regarding its origins remain contested: Who wrote Sefer Yeṣirah ? Where and when was it written? What was its «original» version? What is the meaning of this treatise? In "Sefer Yeṣirah" and Its Contexts , Tzahi Weiss explores anew the history of this enigmatic work. Through careful scrutiny of the text's evolution, he traces its origins to the seventh century C.E., to Jews who lived far from rabbinic circles and were familiar with the teachings of Syriac Christianity. In addition, he examines the reception of Sefer Yeṣirah by anonymous commentators and laypeople who, as early as the twelfth century C.E., regarded Sefer Yeṣirah as a mystical, mythical, or magical treatise, thus significantly differing from the common rabbinic view in that period of the text as a philosophical and scientific work. Examined against the backdrop of this newly sketched historical context, Sefer Yeṣirah provides a unique and surprising aperture to little-known Jewish intellectual traditions of late antiquity and the early Middle Ages which, despite their distance from the rabbinic canon, played a vital role in the development of medieval Jewish learning and culture.

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Tzahi Weiss. "Sefer Yesirah" and Its Contexts

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Sefer Yeṣirah and Its Contexts

Series Editors: Daniel Boyarin, Virginia Burrus, Derek Krueger

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This articulation that a limited number of basic signifiers, the letters or the stones, enable unlimited creativity within language, the houses, is interesting from a modern linguistic perspective. Since the basic components of the language expounded by Sefer Yeṣirah are not the phonemes but rather the written letters, the linguistic approach of Sefer Yeṣirah presents a clear preference for written language over speech. And consider the linguistic structure advanced by Sefer Yeṣirah: the limited number of signifiers and unlimited creativity within language looks like a raw model of the Saussurian differentiation between parole and langue: “From here on, go out and ponder what the mouth cannot speak and what the eye cannot see and what the ear cannot hear.”

The Structure of Discussion About the Letters

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