Оглавление
Valeriy Zhiglov. Yi Ching Tarot
Foreword
Yi Ching Tarot card meanings, Minor Arcana
Sector Northeast
Wands (Clubs)
The twenty-second Yi Ching Tarot card
The twenty-third Yi Ching Tarot card
The twenty-fourth Yi Ching Tarot card
The twenty-fifth Yi Ching Tarot card
Sector East
The twenty-sixth Yi Ching Tarot card
The twenty-seventh Yi Ching Tarot card
The twenty-eighth Yi Ching Tarot card
The twenty-ninth Yi Ching Tarot card
The thirtieth Yi Ching Tarot card
The thirty-first Yi Ching Tarot card
The thirty-second Yi Ching Tarot card
The thirty-third Yi Ching Tarot card
Sector Southeast
The thirty-fourth Yi Ching Tarot card
The thirty-fifth Yi Ching Tarot card
The thirty-sixth Yi Ching Tarot card
The thirty-seventh Yi Ching Tarot card
Cups (hearts)
The thirty-eighth Yi Ching Tarot card
The thirty-ninth Yi Ching Tarot card
The fortieth Yi Ching Tarot card
The Forty-first Yi Ching Tarot card
Sector South
The forty-second Yi Ching Tarot card
The forty-third Yi Ching Tarot card
The forty-fourth Yi Ching Tarot card
The forty-fifth Yi Ching Tarot card
The forty-sixth Yi Ching Tarot card
The forty-seventh Yi Ching Tarot card
The forty-eighth Yi Ching Tarot card
The forty-ninth Yi Ching Tarot card
Sector Southwest
The fiftieth Yi Ching Tarot card
The fifty-first Yi Ching Tarot card
The fifty-second Yi Ching Tarot card
The fifty-third Yi Ching Tarot card
Swords (spades)
The fifty-fourth Yi Ching Tarot card
The fifty-fifth Yi Ching Tarot card
The fifty-sixth Yi Ching Tarot card
The fifty-seventh Yi Ching Tarot card
Sector West
The fifty-eighth Yi Ching Tarot card
The fifty-ninth Yi Ching Tarot card
The sixtieth Yi Ching Tarot card
The sixty-first Yi Ching Tarot card
The sixty-second Yi Ching Tarot card
The sixty-third Yi Ching Tarot card
The sixty-fourth Yi Ching Tarot card
The sixty-fifth Yi Ching Tarot card
Sector Northwest
The sixty-sixth Yi Ching Tarot card
The sixty-seventh Yi Ching Tarot card
The sixty-eighth Yi Ching Tarot card
The sixty-ninth Yi Ching Tarot card
Pentacles (Denaria or Diamonds)
The seventieth Yi Ching Tarot card
The seventy-first Yi Ching Tarot card
The seventy-second Yi Ching Tarot card
The seventy-third Yi Ching Tarot card
Sector North
The seventy-fourth Yi Ching Tarot card
The seventy-fifth Yi Ching Tarot card
The seventy-sixth Yi Ching Tarot card
The seventy-seventh Yi Ching Tarot card
The seventy-eighth Yi Ching Tarot card
The seventy-ninth Yi Ching Tarot card
The eightieth Yi Ching Tarot card
The eighty-first Yi Ching Tarot card
Sector Northeast
The eighty-second Yi Ching Tarot card
The eighty-third Yi Ching Tarot card
The eighty-fourth Yi Ching Tarot card
The eighty-fifth Yi Ching Tarot card
Отрывок из книги
Regardless the fact that the World religion has multiple branches, its Divine root is universal. Since almost forever ago, people of different religious cults in fact worshiped the same Celestial Symbols and the same Laws of the Universe, but losing the Keys for decrypting the Secret Knowledge resulted in the Celestial Truth hiding its original meaning and becoming unavailable for the adherents. The situation became even worse, because different religions associated the Secret Knowledge with different symbols, which with time became absolutely unknowable to the great majority of modern people. Therefore, those who study religions are surrounded by a myriad of unclear symbols; what is even worse, the people totally forgot that those symbols originally had different meanings, very little in common with what they are now claimed they are.
Similar thoughts were expressed by Papus in his book «Tarot and Astrology for Initiates» (M.: ACT, Astrel, 2006):
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Confucius told: «Should I have had more years to live, I would have devotedfifty of them to studying Yi Ching, and I would have avoided big squalls of life» (Analects, VII, 16/17).
The roots of this book go into remote historical past, and they are associated with mythical Chinese Emperor Fu Xi, who is traditionally believed to have lived in the beginning of the III millennium B.C. In addition, the book might also be associated with Wen Wang (XI century B.C.), also known as King Wen of Zhou, the founder of the Zhou dynasty. However, the first documented reference to this book belongs to VII – VIII centuries B.C. By that time, the original meaning of the text had already been lost in many aspects, and the Book of Changes was used mainly to predict one’s fate, i.e. for fortunetelling. Still, multiple literature sources of that time continued citing it as a philosophical teaching, good enough to describe the World, and the phenomena, taking place within this World.
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