Chambers's Edinburgh Journal, No. 420

Chambers's Edinburgh Journal, No. 420
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Various. Chambers's Edinburgh Journal, No. 420

HOW IS THE WORLD USING YOU?

THE SISTERS OF CHARITY IN BOHEMIA

ADVENTURES OF AN ARMY PHYSICIAN

THE MYSTERIOUS LADY

CASH, CORN, AND COAL MARKETS

STORY OF REMBRANDT

ELECTIONEERING CURIOSITY

A NEGRO'S ACCOUNT OF LIBERIA

LARD-CANDLES

CALIFORNIA ITEMS

THE NOBLE MARINER

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In continental countries, much of that charitable ministration which with us is left to rates and institutions, is the work of individuals acting directly under a religious impulse. The difference is perhaps not entirely in favour of the countries of the Romish faith; but there is no denying that it leads to our being presented with pictures of heroic self-devotion and generous self-sacrifice, such as it would be gratifying to see in our own country. Many of the forms of charity met with in Catholic states had their rise in one enthusiastically benevolent man, the celebrated Vincent de St Paul. Born in 1576, on the skirts of the Pyrenees, and brought up as a shepherd-boy—possessed of course of none of the advantages of fortune, this remarkable man shewed a singular spirit of charity before he had readied manhood. He became a priest; he passed through a slavery in one of the African piratical states, and with difficulty made his escape. At length we see him in the position of a parish pastor in France, exerting himself in plans for the improvement of the humbler classes, exactly like those which have become fashionable among ourselves only during the last twenty years. His exertions succeeded, and generous persons of rank enabled him to extend them. In a short time, he saw no fewer than twenty-five establishments founded in his own country, in Piedmont, Poland, and other states, for charitable purposes. Stimulated by this success to increase his exertions, he quickly formed associations of charitable persons, chiefly females, for the succour of distressed humanity. It was a most wonderful movement for the age, and must be held as no little offset against the horrible barbarities arising from religious troubles in the reign of Louis XIII. Among Vincent's happiest efforts, was that which established the Sisters of Charity, a sodality of self-devoted women, which exists in vigour at the present day.

During a lengthened residence in Prague, we have had much satisfaction in visiting the establishment of the Sisters, and inquiring into their doings. The house, which was founded in the seventeenth century, and contains seventy inmates, is situated near to the palace of Prince Lobkowitz, in the Kleine Seite, or that part of the city which lies on the right bank of the Moldau. It has much the character of a suburban villa, being surrounded by a kind of plaisance, enclosed in high walls, and containing shrubberies, alleys, and large clumps of chestnuts. In this pleasant retreat may often be found such of the Sisters as are not engaged in the more pressing kind of duties—never quite idle, however; for, even while seeking recreation, they will be found busied in preparing clothing for the poor, or perhaps in making medicines from herbs, if not imparting instruction to children let loose from the school which forms a part of their establishment. The place is remarkable for its perfumes, there being assembled here not merely the usual amount of roses, lilacs, jasmines, tuberoses, and lilies, but a profusion of aromatic plants, cultivated either for medicinal purposes, or to serve in the fabrication of essences and powders, which the Sisters distribute over the world in tiny bottles and small pillow-cases and bags, in order to raise funds for the poor.

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The good works of the Sisters do not stop with their exertions for the sick and miserable. They have also their schools for orphans and foundlings. Here the tender human plant, perhaps deserted by a heartless mother, often gains more than it has lost. It is only to infants in these extraordinary circumstances that they are called upon to give shelter, for the children of the poor in general are provided for in public establishments. When we last visited the convent in Prague, we found about thirty girls entertained as inmates. As soon as they are capable of learning, they are instructed in every branch of domestic economy; and as they grow up, and their several talents develop themselves, they are educated accordingly: some for instructresses, either in music or any general branch of education; others, as seamstresses, ladies-maids, cooks, laundry-maids, house-maids. In short, every branch of useful domestic science is taught.

When the girls attain sufficient age and experience to occupy the several situations for which they have been instructed—that is, from seventeen to eighteen, the superior of the convent procures them a place in the family of some of her friends or acquaintance, and always, so far as lies in her power, with a mistress as much as possible suited to the intelligence and instruction of her protégée. The day of separation, however, is always painful. It is, in fact, the parting of a mother and her child. We have seen the orphan cling to her adopted mother, and as she knelt to receive her blessing, bathe her hands in tears of gratitude and affection; while the reverend superior would clasp her to her bosom, and recommend to her adopted child the blessed principles which she had inculcated from her infancy. Nor do they leave the home of their childhood empty. Each girl on quitting the convent is provided with a little trousseau or outfit for her first appearance in the world: this consists of two complete suits of clothes—an ordinary and a better one, four petticoats, four chemises, six pair of stockings, the same number of gloves, and two pair of shoes. We have seen many of these orphans and foundlings in after-life; some of them occupying the most respectable situations, as the wives of opulent citizens, and others filling places of the most important trust in some of the highest families of the empire; we have also had several in our own service, and have always had reason to congratulate ourselves on our good-fortune in engaging them.

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