Blackwood's Edinburgh Magazine, Volume 62, No. 382, August 1847

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Various. Blackwood's Edinburgh Magazine, Volume 62, No. 382, August 1847

GROTE'S HISTORY OF GREECE.1

BEN NEVIS AND BEN MUICH DHUI

LETTERS ON THE TRUTHS CONTAINED IN POPULAR SUPERSTITIONS

LETTER VII—OBJECTS TO BE GAINED THROUGH THE ARTIFICIAL INDUCTION OF TRANCE

HISTORY OF THE CAPTIVITY OF NAPOLEON AT ST HELENA.10

JUANCHO THE BULL-FIGHTER

THE EMERALD STUDS

A REMINISCENCE OF THE CIRCUIT

CHAPTER I

CHAPTER II

CHAPTER III

CHAPTER IV

CÆSAR

REID AND THE PHILOSOPHY OF COMMON SENSE.22

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It was on a bright, hot day of July, which threw the first gleam of sunshine across a long tract of soaking, foggy, dreary, hopeless weather, that we ascended Ben Nevis. The act was unpremeditated. The wet and fog of weeks had entered into our soul; and we had resolved, in the spirit of indignant resignation, that we would not attempt the hill. Accordingly we were stalking lazily along General Wade's road: we had left Fort William, and thought there might be a probability of reaching Fort Augustus to dinner,—when we were not ungratefully surprised to see the clouds tucking themselves up the side of the mountain in a peculiar manner, which gives the experienced wanderer of the hills the firm assurance of a glorious day. Soon afterwards, the great mountain became visible from summit to base, and its round head and broad shoulders stood dark against the bright blue sky. A sagacious-looking old Highlander, who was passing, protested that the hill had never looked so hopeful during the whole summer: the temptation was irresistible, so we turned our steps towards the right, and commenced the ascent.

It is one among the prevailing fallacies of the times, that to mount a Highland hill is a very difficult operation, and that one should hire a guide on the occasion. We lately witnessed a very distressing instance of the alarming prevalence of this notion, in a young Chancery barrister, fresh from Brick Court Temple, who asked us in a very solemn tone of voice, if we could recommend him to "a steady guide to the top of Arthur Seat." When matters have come to such a crisis, it is time to speak out; and we are able, on the ground of long experience, to say, that if the proper day be chosen, and the right method adopted, the ascent of our grandest mountains is one of the simplest operations in all pedestrianism. True, if people take it in the way in which pigs run up all manner of streets, and go straight forward, looking neither to the right nor to the left, they will run their heads against nature's stone walls, which are at least as formidable as man's. But let any one study the disposal of the ground, calculating the gradients and summit levels as if he were a railway-engineer for the time being—let him observe where the moss lies deep, and precipices rise too steep to be scrambled over; and he will be very obtuse indeed, if he is not able to chalk out for himself precisely the best way to the top. It is a good general rule to keep by the side of a stream. That if you do so when you are at the top of a hill, you will somehow or other find your way to the bottom, is, we are convinced, a proposition as sound as Newton's theory of gravitation. But in the ascent, the stream is often far better than a human guide. It has no interest to lead you to the top of some episodical hill and down again, and to make you scramble over an occasional dangerous pass, to show you how impossible it is that you could have found the way yourself, and how fortunate you are in having secured the services of an intelligent and intrepid guide. On the contrary, as long as you keep by the side of the stream you are always gaining ground and making your way towards the higher levels, while you avoid bogs: for the edge of a stream is generally the dryest part of a mountain.

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Returning to the Dee,—about a mile below the Linn, the stream of the Lui forces a passage through the steep banks and joins the river. We enter the glen from which this stream flows by a narrow rocky pass, through which the trees of the Mar forest struggle upwards. As we proceed, the trees gradually become more scarce, the rocky barrier is left behind us, and we are in a long grassy glen shut out from the world. This is Glen Lui. A better introduction to the savage scenery beyond, for the sake of contrast, there could not be. Every thing here is peace and softness. Banks lofty, but round and smooth, intervene to hide the summits of the mountains. The stream is not stagnant, but it flows on with a gentle current, sometimes through sedge or between grassy banks; elsewhere edged by a beach of the finest yellow sand. The water is beautifully transparent, and even where it is deepest you may count the shining pebbles below. A few weeping birches here and there hang their graceful disconsolate ringlets almost into the stream; the grass is as smooth as a shaven lawn, and much softer; and where a few stones protrude through it, they are covered with a cushion of many-coloured mosses. But with all its softness and beauty, the extreme loneliness of the scene fills the mind with a sense of awe. It surely must have been in such a spot that Wordsworth stood, or of such a scene that he dreamed, when he gave that picture of perfect rest which he professed to apply to a far different spot, Glen Almon—a rough, rocky glen, with a turbulent brook running through it, where there never was or can be silence:

Nor in Glen Lui can one feel inclined to join in the charge of mysticism which has been raised against this last simile. Its echoes in the heart at once associate themselves with a few strange, mysterious, round mounds, of the smoothest turf, and of the most regular, oval, or circular construction, which rise here and there from the flat floor of the valley. It needs no archæological inquiry to tell us what they are: we feel that they cover and have covered—who call tell how many hundred years?—the remains of some ancient people, with whom history cannot make us acquainted, and who have not even the benefit of tradition; for how can there be traditions in places where no human beings dwell?

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